BRONZE AGE CARVED STONES FROM ORKNEY - FIGURINES OR WHAT?

Two of the figurines

before cleaning.

Photo - finstown.orkney

Over the past few years enigmatic shaped rocks have been recovered on the British island of Orkney. The team discovering them has dubbed them "human figurines."

Photo - finstown.orkney

Compared to Paleolithic carvings, or other bronze age stone carvings from elsewhere, these are laughable - loom weights or fishing weights perhaps? I just don't see human figures in these.

"Figurine" shown in situ

next to hearth.

finstown.orkney

Perhaps they served as "deadmen" buried in the floor to tie cords to for holding something upright. Indeed, this quote gives one such possibility. "Some of the objects look remarkably like stylized representations of the human form whilst others look more like stones set upright into the floor of a Bronze Age building excavated by EASE Archaeology at the links of Noltland, Westray. These may have been used to tie mooring ropes onto, to help hold the roof on." (Heritagedaily 2019)

Internet photo.

"Dating the necked stones firmly will require further work, since they have also been found on Iron Age sites in Orkney. On initial evidence, the ones from Finstown possibly date to around the Late Neolithic or Early Bronze Age, roughly 2000 BC. Identifying the purpose of these stones, and if they are figurines, will also require further work, with a close study for abrasion, wear, and any other marks on these anthropomorphic objects." (Lisle 2019)

Note the smoothed neck

as if abraded by a

rope tied around it.

Internet photo.

I am tempted to think that these so-called "figurines" represent another example of pareidolia in rock art. On both March 2 and March 9, 2019, I wrote about the phenomena of pareidolia and mimetoliths in rock art. "This is manifested in pareidolia (recognizing ponies in the clouds, for instance), and also by fascination with mimetoliths (items that naturally look like something else - mimic them)." (Faris 2019)

"Pareidolia is a psychological phenomenon in which the mind responds to a stimulus, usually an image or a sound, by perceiving a familiar pattern where none exists. Common examples are perceived images of animals, faces, or objects in cloud formations, the Man in the Moon, the Moon rabbit, hidden messages in recorded music played in reverse or at high- or lower-than-normal speeds, and hearing indistinct voices in random noise such as that produced by air conditioners or fans." (Wikipedia)

Whatever these pieces of rock recovered in Orkney actually are, I certainly cannot see human figures in any of them, and so I have to classify them as mimetoliths, and examples of pareidolia manifested within the discoverers imaginations. Perhaps the "further work" mentioned above will provide enough information to better guess the purpose of these rocks.

REFERENCES:

Anonymous,

2019 A Team From ORCA Archaeology Has Discovered An Amazing Series of Half-Metre Tall Stone-Carved Objects, Heritage Daily, https://www.heritagedaily.com/2019/12/nine-possible-bronze-age-figurines-unearthed-at-substation-excavation-in-orkney/124965

Faris, Peter

2019 Are These Ute Wooden Maps? - or Apophenia - Pareidolia - Mimetoliths - Manuports, March 9, 2019, https://rockartblog.blogspot.com

2019 Pareidolia, March 2, 2019, https://rockartblog.blogspot.com

Lisle, Sean

2019 Nine Possible Bronze Age Figurine Unearthed at Substation Excavation in Orkney?, University of the Highlands Archaeology Institute, https://archaeologyorkney.com/2019/12/06/ nine-possible-bronze-age-figurines-unearthed-at-substation-excavation-in-orkney/

(https://en.wikipedia.org/wiki/Pareidolia)

GENETIC MARKERS FOUND FOR THE COLORATION OF HORSES PAINTED IN EUROPEAN CAVES:

Horses, Lascaux, France.

Internet photo, Public domain.

Students of rock art have learned to always be on the lookout for representations of rare or extinct animals as a guide to their actual appearance. This is a case of a cave painting of animals that were for some time thought to be imaginary or symbolic, and now have been proven to be real. On January 18, 2020, I revisited the question of the authenticity of the spotted horses of Pech-Merle Cave in France. Genetic analysis of ancient horse fossils has provided markers that can be used to identify the color of the animal when it was alive. Not only has the existence of spotted horses been proven by genetic analysis, but genetic studies have also given us information on the color and confirmation of other Paleolithic wild horses - Equus ferus ferus.

Horse, Lascaux, France.

Internet photo, Public domain.

"Prehistoric representations of animals have the potential to provide first-hand insights into the physical environment that humans encountered thousands of years ago and the phenotypic appearance of the animals depicted. However, the motivation behind, and therefore the degree of realism in, these depictions is hotly debated and it has yet to be shown to what extent they have been executed in a naturalistic manner.

Neuropsychological explanations include 'hyperimagery,' in which an internally generated image is perceived in external space, whereas others have argued for shamanistic significance or simply art for art's sake. Some paleontologists argue that cave paintings are a reflection of the natural environment of humans at the time, but not all researchers agree with this opinion." (Pruvost et.al. 2011:1)

Horses, Chauvet Cave, France. www.bradshawfoundation.com

In a nutshell, the argument has been whether the animal depictions represent the appearance of real animals, or whether they represent "spirit animals" of some sort. As "spirit animals" their overall appearance (shape, coat color, conformation, etc.) need not be considered as representative of a real horse.

Prewalski horses from

Chauvette Cave, France.

www.haut-thorenc.com

"Where animal species can be confidently identified, horses are depicted at the majority of these sites. With more than 1,250 documented depictions (~30% of all animal illustrations) ranging from the Early Aurignacien of Chauvet to the Late Magdalenian (several post-12-kyBP sites in France and Spain), and from the Iberian Peninsula to the Ural mountains, horses are the most frequent of the more than 30 mammal species depicted in European Upper Paleolithic cave art. Depictions are commonly in a caricature form that slightly exaggerates the most typical 'horsey' features.

Although taken as a whole, images of horses are often quite rudimentary in their execution, some detailed representations, from both Western Europe and the Ural mountains, are realistic enough to at least potentially represent the actual appearance of the animals when alive. In these cases, attributes of coat color may also have been depicted with deliberate naturalism, emphasizing colors and patterns that characterized contemporary horses. For example, the brown and black horses dominant at Lascaux and Chauvet, France, phenotypically match the extant coat colors bay and black. (Pruvost et.al. 2011:2-3)

Przewalskis horse, 

Wikipedia.

"In a 2009 analysis of DNA from the bones of nearly 90 ancient horses dated from about 12,000 to 1000 years ago, researchers found genetic evidence for bay and black horse colors." (Balter 2011)

Wild horse reconstructions.

Wikipedia

"The researchers, led by geneticists Arne Ludwig of the Leibniz Institute for Zoo and Wildlife Research in Berlin and Michael Hofreiter of the University of York in the United Kingdom, analyzed DNA from an older sample of 31 prehistoric horses from Siberia as well as Eastern and Western Europe ranging from about 20,000 to 2200 years ago. They found that 18 of the horses were bay, seven were black, but six had a genetic variant - called LP - that corresponds to leopardlike spotting in modern horses. Moreover, out of 10 Western European horses estimated to be about 14,000 years old, four had the LP genetic marker, suggesting that spotted horses were not uncommon during the heyday of cave painting." (Balter 2011)

So, genetic confirmation of not only bay coloration, but black horses as well was found, as well as the final proof of spotted horses in the Paleolithic era, reinforcing the idea that cave art can indeed give us valuable insights into the extant animal life of prehistoric times.

NOTE: Some images in this posting were retrieved from the internet with a search for public domain photographs. If any of these images are not intended to be public domain, I apologize, and will happily provide the picture credits if the owner will contact me with them. For further information on these reports you should read the original reports at the sites listed below.

REFERENCES:

Balter, Michael,

2011 Was the Spotted Horse an Imaginary Creature?, November 7, 2011, Science Magazine, https://www.sciencemag.org/news/2011/11/was-spotted-horse-imaginary-creature

Pruvost, Melanie, Rebecca Bellone, Norbert Benecke, Edson Sandoval-Castellanos, Michael Cieslak, Tatyana Kuznetsove, Arturo Morales-Muniz, Terry O'Connor, Monica Reissmann, Machael Hofreiter, and Arne Ludwig,

2011 Genotypes of Predomestic Horses Match Phenotypes Painted in Paleolithic Works of Cave Art, Proceedings of the National Academy of Sciences of the United States, Nov. 15, 2011

NEW NAZCA GEOGLYPHS DISCOVERED:

New geoglyph discovered

near Nazca,

Credit Yamagata University.

A team from Yamagata University has announced the discovery of 143 new geoglyphs at Nazca, Peru. A paper by Dr. Masato Sakai explained that "The Yamagata University Institute of Nasca was founded in October 2012 in the City of Nasca, Peru. It is the only research group in the world that the Peruvian government gives a permission to conduct on-site field study in the long run. Yamagata University is playing the central role in conducting international collaborative research with the group of specialists in anthropology, archaeology, geography, psychology, information science, conservation science, zoology and chronology." (Sakai)  Sakai was part of the team that also recently identified the species of some of the bird geoglyphs at Nazca which I wrote about on August 10, 2019, and August 17, 2019 with Avian Subjects Identified In Nazca Geoglyphs: Part One - The Hummingbird and the second article Avian Subjects Identified in Nazca Geoglyphs: Part Two - The Others!

Diagram of the new geoglyph

discovered near Nazca,

Credit Yamagata University.

This was made possible by the founding of the Yamagata University Institute of Nasca in October 2012 in the city of Nasca, Peru. "It is the only research group in the world that the Peruvian government gives a permission to conduct on-site field study in the long run." (Sakai)

Researchers have used a number of new technologies in this search. They have used aerial photography from drones as well as airborne laser detection. Perhaps most interesting and important, one of the figures they discovered was actually recognized by analyzing their images with artificial intelligence (AI).

Geoglyph discovered by Watson,

Credit Yamagata University.

"We analyzed high-resolution images of the entire Nas(c)a Pampa, obtained through aerial laser measurements among other methods, and conducted fieldword in the area, 'the researchers said. Through these efforts, we constructed a hypothesis that a thype of biomorphic geoglyph was chiefly produced along some paths situated in the western region of the Pampa.'" (Sci-News 2019)

They have now made a number of major discoveries of unknown geoglyphs. "Archaeologists at the Japanese University of Yamagata report that a long-term study conducted since 2004 has uncovered 143 previously unknown Nazca gdoglyphs, including a figure who escaped human detection and (was) discovered by artificial intelligence." (ScienceNews)

The scientists divided the new geoglyphs into two categorized based on the techniques of their original creation. This also implied two different age groupings of the figures.

"They are categorized into two main types, depending on whether the geoglyphs were made by removing stones to form lines (type A) or to form solid-colored surfaces (type B). Type A geoglyphs date relatively later and were likely created in the Early Nazca period (100 CE to 300 CE). On the other hand, the type B geoglyphs were produced at least during the Initial Nazca period (100BCE to 100CE), if not earlier." (Sci-News 2019)

This may be the first reported instance in which artificial intelligence has aided in rock art-related research and shows it to have great potential in the long run.

Diagram of the geoglyph

discovered by Watson,

Credit Yamagata University.

"The team also used the IBM Watson Machine Learning Community Edition (formerly known as IBM Power AI) to analyze images of the Naz(c)a Pampa and find candidates for new biomorphic geoglyphs. 'We selected a promising candidate from the results and conducted fieldwork at the area in 2019,' the archaeologists said. 

'This led to the discovery of one new figure in the west of the Nazca Pampa. This figure is relatively small, spanning about 16 feet (5m) across, and depicts a humanoid figure standing on two feet. It was likely created during the Initial Nazca period, as it is a type B geoglyph produced by removing stones to form a a solid-colored shape. This newly discovered figure was also situated near a path, indicating that it was likely used as a kind of waypost.'" (Sci-News 2019)

This last sentence somewhat confused me as the way I first read it I thought it meant that Watson used the presence of the path as a clue to look for something in the near vicinity, after re-reading it I have decided that the writer meant it to indicate that the figure may have been intended by its Nazca creators as a waypost/landmark along the path.

I find this report really exciting, the addition of Artificial Intelligence as a tool to locate and record rock art would be an additional possibility and a powerful future tool for preservation, study, and interpretation. I can hardly wait.

NOTES: 1. In quoting from published material I have generally used the spelling of Nazca or Nasca used by the authors. However, in the quotations from Sci-News I corrected a few that were spelled Nasza.

2. Some images in this posting were retrieved from the internet with a search for public domain photographs. If any of these images are not intended to be public domain, I apologize, and will happily provide the picture credits if the owner will contact me with them. For further information on these reports you should read the original reports at the sites listed below.

REFERENCES:

Greshko, Michael

2018 Exclusive: Massive Ancient Drawings Found in Peruvian Desert, April 5, 2018, https://www.nationalgeographic.com/news/2018/04/new-nazca-lines-discovery-peru-archaeology/

Sakai, Masato, Ph.D,

undated     World's Only Research Team on Nasca Lines and Geoglyphs, https://www.yamagata-u.ac.jp/en/research/highlights/lit1/

Science News Staff,

2019 More than 140 new Nazca geoglyphs have been discovered, November 20, 2019, https://scientistsstudy.com/2019/11/more-than-140-new-nazca-geoglyphs-have.html

Sci-News Staff

2019 Archaeologists Discover 143 New Nazca Geoglyphs, November 25, 2019, http://www.sci-news.com/archaeology/new-nazca-geoglyphs-07836.html

A CASE OF HYPERVOCABULITIS - USING BIG WORDS TO SOUND IMPRESSIVE:

I have recently finished reading a book on the misappropriation of rock art imagery by our Anglo culture. In reading it I find the author used a considerable number of very big words. Now I have always felt that writers who do that are, in some way, trying to impress the reader with their knowledge instead of actually trying to share that knowledge with the reader. A few of the terms from the index of this book should illustrate the point.

Androcentrism

Commodification

Decontextualization

Discursive homology

Emic/Etic

Hegemonic masculinity

Indeterminancy

Intersectionality

Polysemy

I will note here that not one of these terms seems to be included in the online IFRAO Glossary of rock art terms composed by Robert Bednarik which, in itself, does have a whole lot of long words and arcane terminology, but all of which is regularly used in writing about rock art. Not that I am not conversant with this terminology, at least most of it. But, my point is, the real motive seems to be to impress us with his erudition instead of clearly making his (in many instances very commendable) case for his position on rock art studies. In many cases the use of these terms only confuses the issue for the broader audience. In the spirit of the occasion (using ridiculously large words for simple concepts)  I have coined a term for this phenomenon - Hypervocabulitis.

Please note that I am not identifying the book or the author. I am not interested in attacking it, or him, I am only advocating for clarity in writing. Please - make it easier to read.

In the words of the great Mark Twain when referring to commentators on research into Pre-Columbian America, "The researches of many commentators have already thrown much darkness on this subject, and it is probable that, if they continue, we shall soon know nothing at all about it."(www.jimpoz.com)

REFERENCES:

Bednarik, Robert

IFRAQ Glossary

http://www.ifrao.com/ifrao-glossary/

JIMS FAVORITE FAMOUS QUOTE, QUIP, AXIOM AND MAXIM REPOSITORY,
https://www.jimpoz.com/quotes/Speaker:Mark_Twain

THE UNCANNY VALLEY AND PALEOLITHIC ROCK ART (with a thank you nod to Adrienne Mayor):

Chauvet Cave, France. Internet

photo - Public domain.

Close-up of upper Rhinos.

Chauvet Cave, France. Internet

photo - Public domain.

In the past I have commented on the appearance of motion I expect viewers would feel with some of the most realistic cave art when seen in the flickering and moving light and shadow of a flame. I have now found a really descriptive term that applies to the feelings evoked by the realistic paintings of Chauvette, Lascaux, and other Paleolithic caves viewed in the flickering light of torches or lamps - the Uncanny Valley.

Chauvet Cave, France. Internet

photo - Public domain.

Uncanny Valley chart.

www.techopedia.com.

From Adrienne Mayor in Time Magazine, November 13, 2018 - "Most people experience an eerie sensation when they meet natural-looking artificial beings, especially humanoid robots. This is the 'Uncanny Valley' effect, the psychological reaction of unease and apprehension upon encountering hyper-realistic replicas or automata. Affinity increases with verisimilitude, but positive feelings drop off steeply as the entity approaches being indistinguishable from reality. Anxiety rises when the line dividing the inanimate from the animate begins to collapse, and actual movement or the illusion of movement intensifies the disturbing feeling. The sudden drop-off is the descent into the 'Uncanny Valley', first identified by the robotics engineer Masahiro Mori in 1970. Today the Uncanny Valley is a well-known response to extremely lifelike robots and AI entities." 1

(Mayor 2018)

Altamire Cave, Spain. Internet

photo - Public domain.

In other words, if I understand this right, knowing that a picture (or statue, etc.) is not a real live being we are comfortable with it, perhaps increasingly so as it approaches more lifelike in appearance, until it reaches a certain point at which the increasingly lifelike appearance gives us an uneasy feeling, or perhaps a creepy feeling is actually the best word. Then that feeling dissipates as the object continues to become more lifelike. "The term refers to the shape of the graph formed when plotting people's reactions to different objects that continuously increase in their human-like appearance. As the human likeness of the object increases, people's affinity to it increases until a point is reached that the human likeness becomes off-putting, disturbing and weird. This is the uncanny "valley" since there is an immediate drop to affinity and then another immediate rise on the other side, forming the shape of a 'V' or a valley." (techopedia.com)

Chauvet Cave, France. Internet

photo - Public domain.

I wondered about applying this theory to rock art studies so I contacted Adrienne Mayor to get her opinion. To my inquiry on this Mayor replied "Yes, I think the uncanny valley sensation can be triggered by realistic-seeming animals. Notably, the roboticist who first identified the eerie sensation in about 1970, Masahiro Mori, felt the uncanny sensation when looking at lifelike prostheses. So, I would guess that seeing the amazingly lifelike animals in cave paintings by flickering light would evoke feelings of fear, awe, and wonder." 2

(Mayor, Nov. 14, 2019, personal communication)

Chauvet Cave, France. Internet

photo - Public domain.

Having looked at this I believe it adequately fits the proposed situation of the effect applied to the cave paintings. Perhaps the proponents of the Neuropsychological Model should look at this as a real neuropsychological effect in perceiving rock art instead of promoting their theories about shaman and phosphenes. This is one effect that can actually be measured by an electroencephalogram.

NOTE: I am grateful to Adrienne Mayor, a friend of many years now, for her suggestion and help with this.

Some images in this posting were retrieved from the internet with a search for public domain photographs. If any of these images are not intended to be public domain, I apologize, and will happily provide the picture credits if the owner will contact me with them. For further information on these reports you should read the original reports at the sites listed below.

REFERENCES:

https://www.techopedia.com/definition/31570/uncanny-valley

Mayor, Adrienne

1.     2018 The Concept of the "Uncanny Valley" Dates to 1970. The Phenomenon Is Thousands of Years Older, Time Magazine, November 13, 2018, Time-Life Corp.

2.     2019, November 14, personal communication with the Adrienne Mayor.

AUROCHS HORNS IN CAVE ART - A LEARNING EXPERIENCE:

Aurochs, Albarracín, Teruel, Spain.

Internet photo - Public Domain.

Aurochs, Internet Photo.

Public Domain.

The marvelous cave paintings of Europe represent many of the earliest examples of art that we have and the question has always been "how could the first ones be among the greatest and most beautiful, where was the learning curve?"

Well, it may be that some of the examples of the learning curve have been right before our eyes all along. The earliest dated cave art in Europe is found in Chauvet Cave, in France. In Chauvet Cave "more than 80 radiocarbon dates had been obtained by 2011, with samples taken from torch marks and from the paintings themselves, as well as from animal bones and charcoal found on the cave floor. The radiocarbon dates from these samples show that there were two periods of creation in Chauvet: 35,000 years ago and 30,000 years ago. One of the surprises was that many of the paintings were modified repeatedly over thousands of years, possibly explaining the confusion about finer paintings that seemed to date earlier then cruder ones." (Wikipedia) Note that it says that paintings were modified repeatedly over thousands of years. If we read that to mean corrected and/or improved we have a pretty good explanation.

"Unicorn", Lascaux Cave, France.

Internet photo - Public Domain.

In Lascaux Cave, in France, the learning curve might also actually be visible for our analysis. One mystery in Lascaux is the creature that has been called "the unicorn." This is a large, bovine looking animal with two long straight horns projecting forward and up from its head. Its body and head are relatively crude. I submit that this may, in fact, be an aurochs, one of the earliest attempts, and one poorly done at that. Reconstructions of the aurochs show that the horns start out projecting from the skull to the sides and then arcing forward with the tips curving upward. If I am right the "unicorn" is a first attempt to depict an aurochs with no appreciation for the artistic techniques of perspective, the double curves of the horns were just too difficult for this painter.

Auroch, Lascaux Cave, France.

Internet Photo - Public domain.

Auroch, Lascaux Cave, France.

Internet Photo - Public domain.

Other examples in Lascaux show aurochs horns shaped like a lyre, a much more sophisticated, and therefore, I assume, later portrayal.

Auroch horns portrayed in a single plane. 

Chauvet Cave, France.

Internet photo - Public Domain.

A second aurochs from Chauvet Cave does a much more satisfactory job of presenting the actual shape of aurochs horns.

Auroch horns in three dimensions. 

Chauvet Cave, France.

Internet photo - Public Domain.

The earlier images from Chauvet Cave, although in many respects more sophisticated in representations of shape, coloration, and coat shading, are, to my mind, less successful in portraying the horns of the aurochs. One famous panel shows the horns projecting forward with a double curve but in a single plane. This shows that the horns were curved, but it is completely inadequate in portraying their actual shape and orientation.

Now, I am not trying to imply that artists from one cave learned from the artists of another cave. I do not believe that they knew of the other artists or their works, but it does seem likely that they learned from the artists who had gone before them in their own communities. I suspect that when we can get direct dating from the paints we will learn the order of the production of the images in each cave, but until that day we have to look for clues in the images themselves, and I submit that one clue can be the portrayal of details such as the aurochs horns examined here.

NOTE: Some images in this posting were retrieved from the internet with a search for public domain photographs. If any of these images are not intended to be public domain, I apologize, and will happily provide the picture credits if the owner will contact me with them. For further information on these reports you should read the original reports at the sites listed below.

REFERENCES:

https://en.wikipedia.org/wiki/Cave_painting

BOOK REVIEW: “Standing on the Walls of Time”

Cover, Standing on the Walls of Time:

Ancient Art of Utah's Cliffs and Canyons,

by Kevin T. Jones.

I have never understood why so many self-appointed “experts” in rock art make such a big deal about "it is not really art" or, "those people never even had a word for art." Why would you choose to devote yourself to a subject and then begin by denigrating it? These people are usually brand new to the field of rock art and almost invariably totally ignorant of the disciplines of Art History. As someone with a background in Art History my answer to them has always been "of course it is art. It is art because I say so." Art Historians have always chosen what they wish to study based on the creativity of the material and their curiosity about the culture, and the designation of art goes with their attention to the subject. So-called "Primitive Art" has been a subset of the field of Art History for at least a century and a half.

Barrier Canyon style,

"the Perfect Panel",

Fig. 3.1, p. 26.,

Photograph Layne Miller.

Now, I have an official and legal backup for my position because the legislature of the State of Utah in 2017 passed SB2017-171 declaring Utah's rock art as Official Art of the State of Utah, signed into law by the Governor of Utah on March 22, 2017.

Earlier in 2017 the Utah Legislature had named Robert Smithson’s Spiral Jetty (a work of landscape art that I have always admired) as the official Utah State Work of Art. As a former Utah State Archaeologist, Kevin T. Jones was not supposed to consider rock art as anything but an artifact, without meaning, and certainly not ART. Yet the news about the Spiral Jetty bothered him. How could Utah, a state named after its indigenous peoples, ignore the amazing petroglyphs and pictographs found in such abundance all over the State, left by those indigenous people? Jones came to the conclusion that this was actually art, and, as such, deserved at least equal billing with a modern construction done by someone from outside the State. His subsequent efforts led to the passage of Utah’s SB2017-171.

Figure with yucca, Barrier Canyon

style or Basketmaker, Fig. 2.5, p. 14.,

Photograph Layne Miller.

That leads me to this review of his book Standing on the Walls of Time: Ancient Art of Utah's Cliffs and Canyons, by Kevin T. Jones, with photographs by Layne Miller, University of Utah Press, 2019, 152 pp., 153 color photos, 1 map, $19.95 (paper).

This is not a text book - it contains very little factual or scientific information about the prehistoric peoples who lived in Utah and created the rock art. This is not a coffee table book, although it is filled with magnificent photographs by Layne Miller. This book is an art appreciation book although Jones himself had never thought of it that way. Indeed, he seemed surprised when I referred to it as such when discussing it with him. It is a paean to the creative imagination and sophisticated cultures of the people who created the pictographs and petroglyphs that fill its pages.

Fremont, "The family panel",

Nine-Mile Canyon, Fig. 7.8, p. 74,

Photograph Layne Miller.

In chapter one (on page 3) he writes "Some view the art of early cultures as code for something knowable through induction, such as representing maps, stories, calendars, astronomical markers, even validation of Western religious teachings. This book represents a departure from nearly all of these approaches. I am not going to try to interpret the artist's meanings or symbols. In fact, I am strongly opposed to that approach. I do not try to match or categorize symbols in an attempt to advance culture history studies. I advocate for a much simpler, more human approach - to view the work of ancient artists purely as art. Let it reach you on more of an emotional, as opposed to intellectual level."  Jones' inner journey from the traditional archaeologist's position that "rock art is nothing but artifacts, we will never understand it" to his present belief must have been in equal parts uncomfortable and exciting for a professional archaeologist. His 180^ᵒ reversal from the predominant "official" position of North American archaeologists of 20 -30 years ago to his present advocacy must have been a remarkable adventure.

Kevin’s conclusions on how we should relate to rock art have also taken a non-traditional turn. In chapter fourteen (on page 140) he wrote - "While some take pride in keeping site locations secret and only sharing them with "trusted" associates, this does nothing to protect sites. Hoarding special knowledge may be good for your status among friends, but it is self-serving and not beneficial to the resource.

Sharing your love and appreciation of ancient art is beneficial, as it enables better management and protection of sites and brings more allies into the ranks of caretakers and stewards. Take photographs, share them with your friends. Post them on social media without revealing exact locations. Enjoy and love these gifts from those who lived before us, and those who live after us, those who live a hundred years from now, will likewise be able to enjoy and love them."

Fremont, "The Wolf Man",

Nine-Mile Canyon, Fig. 9.6, p. 94,

Photograph Layne Miller.

This volume is a once-in-a-lifetime book. There are many good, even great, rock art books on today’s market. I have reviewed a number of them here on RockArtBlog over the years. But I have seen nothing like this book before. Do yourself a favor, read “Standing on the Walls of Time” by Kevin T. Jones.