Showing posts with label Carol Patterson. Show all posts
Showing posts with label Carol Patterson. Show all posts
Saturday, July 14, 2018
ROCK ART RECORDING - DR. CAROL PATTERSON:
5DT813, Panel 1, composite of 4
tracings, Photo and drawing from
Carol Patterson.
I would
suppose that most of us have been involved to some extent with recording rock
art. If so, you have to be aware that the least controllable aspect of any such
project is the drawing of the rock art panel. Drawing is still vitally
important because we can always see things on the rock surface that the camera
does not pick up. However, in the rock art recording projects I have done some
of the volunteer recorders turn in really poor drawings that look like they
were done by a child. Not everyone has had training in close observation and
drawing.
I have
recently had the pleasure of reading the 2006 report on the rock art of Eagle
Rock Shelter (5DT813) done by Dr. Carol Patterson and Dr. Alan Watchman, and I
was struck by the high quality of the documentation produced. I am especially
impressed by the quality of the drawings of the rock art panels that they
included with all the photographs in this report. I want to pass on to you the
process they used and show some examples of the remarkable quality they
achieved.
5DT813, Panel 8, left side.
"The documentation of the
Gunnison Gorge rock art site was conducted in a systematic manner that employed
site mapping, drawing of the plan and elevation, ink drawings and GPS
recordings. Colorado State Historical Society forms were completed for each
panel. Digital and film photography was used for recording each panel. The
petroglyphs are very difficult to see, and film photography would not reveal
enough detail for quality reproductions. Black and white photographs were taken
for archival records, but the very faint paint remnants are not visible in this
format. Digital photographs manipulated in Adobe Photoshop for color
enhancement revealed the remnant red paint on several panels. The whole site is
basically weathered sandstone with engravings covered with dust and
encrustations combined with some areas that are chalked, rubbed from cattle,
spalling, and washed by rain and affected by seepage and algal growth." (Patterson and Watchman 2006:23)
This, in
itself, exceeds the standard for many rock art recording projects, but this is
just the beginning for Carol and Alan in their determination for accuracy in
the final record.
5DT813, Panel 16, Photo and
drawing from Carol Patterson.
"The techniques used for documenting the rock art were as follows:
1. Systematic digital photographing
of each panel, at the same distance and at right angles to the panel to produce
a color reproduction of the entire panel. Some panels required two or more
photographs to capture the entire panel. Each photograph included a distance
and color scale.
2. These images were downloaded to a
computer and processed through Adobe PhotoShop 7.0 and adjusted to reduce the
glare and increase the contrast. This improved the visibility of the
petroglyphs that had been obscured by dust and reflections.
3. Each panel was printed out and
put into a plastic sleeve with a second and third layer of plastic over it.
Drawings were then made on the plastic in the field as described below." (Patterson and Watchman 2006:23)
Then the
actual drawing on the plastic sleeves is described as follows: "Each panel printout in its plastic
sleeve was put on a clip board and taken back to the field. In front of the
petroglyph panel, the color photograph was traced on the plastic sleeve. The
first sheet of plastic was labeled 'geology' and on it was drawn the rock
features, cracks, spalling and scratches. The second sheet was labeled 'chalk'
and the chalked areas were reproduced on this sheet. The third and last sheet
over the petroglyph was labeled 'petroglyph' and with a 'pecking' motion, a dot
was placed in every single pecked mark that could be seen on the photograph and
check(ed) on the panel surface. The resulting ink drawings on plastic were then
scanned to produce a single graphic representation of the panel. The plastic
sheets were assembled to produce a full reproduction of each panel, including
cracks and notes about threats to the panel, or scanned separately to obtain
specific information about each panel." (Patterson and Watchman
2006:23)
Notice that
the drawing is done by tracing the photograph of the panel while in front of
the panel to that each detail can be double checked against what is actually
there, but various aspects of the panel are drawn on different sheets of
plastic so they can be examined separately if so desired. Doing final scans of
each sheet separately, and then combined, seems to me to be a wonderful way of
recording all aspects of the rock art panel and combining the accuracy of
tracing off of a photograph with the ability to detect details and subtle
variations by human observation of the actual rock art.
Variations
of this technique could be used for rock art panels in different situations:
for instance figures with both painting and pecking could be recorded with the
paint and pecking on different plastic sheets so the differing techniques could
be studied separately and then combined as well. Elements of a rock art panel
from different cultures and ages could be easily recorded separately but then
also presented in combination. Another variation that Carol has tested is to
use colored pens on the different layers to bring out differences more clearly.
While
working to this standard would obviously take more time than by usual methods,
the results are clearly worth it. The beautifully detailed resulting drawings,
with their separate layers of information, allow study at a deeper level and
finer factual analysis than those of most reports. Well done!
REFERENCE:
Patterson,
Carol, Dr., and Dr. Alan Watchman
2006 Gunnison River Rock Art Site (5DT813), Delta
County: Documentation, Evaluation, and Management Plan. Submitted for Julie Coleman, BLM Archaeologist, BLM Field Office,
Montrose, CO, 80401, Urraca Archaeological Services, Montrose, Colorado
Labels:
Carol Patterson,
Colorado,
Eagle Rock Shelter,
petroglyphs,
recording,
rock art
Saturday, May 19, 2018
THE EARLIEST DATES IN COLORADO, EAGLE ROCK SHELTER:
The oldest
dates recovered so far in Colorado have come from an excavation at Eagle Rock
Shelter (5DT813) in Delta County, supervised by Dr. Glade Hadden, recently of
the Montrose office of the Bureau of Land Management (BLM). Beginning in 2007,
the BLM and Western Wyoming Community College collaborated upon this excavation
resulting in some remarkable findings.
"Since 2007, the
BLM and Western Wyoming Community College have collaborated on the excavation
of the Eagle Rock Shelter (Site 5DT 813) in the northern portion of the
Gunnison Gorge National Conservation Area. Excavations at the site have to date
uncovered evidence of habitation within the shelter spanning the range of human
occupation of North America."
(Hadden, quoted in Bannister2013:1)
Panel 1, Eagle Rock Shelter,
Photograph Carol Patterson.
"Eagle Rock
Shelter is a fairly large rock shelter located on the first bench above the
Gunnison River. The site was originally recorded by the BLM in 1988 after it
was reported as a looted site. After receiving the report, BLM archaeologists,
along with staff from Alpine Archaeological Consultants, recorded the shelter
and assessed the damage from looters. Their conclusion at the time was that the
shelter may still contain some in situ deposits and that BLM should initiate an
excavation to recover information missed by the looters. The shelter walls
contain dozens of petroglyphs spanning the Archaic Period (ca. 7,000 years BP
to roughly 2,000 years BP), the Formative Period (ca. 300 AD to 1,200 AD) and the
Late Prehistoric (Numic or Ute) period. The BLM concluded at the time that
there was a reasonable chance that some deposits from these time frames may
still be intact inside the shelter." (Hadden, quoted in Bannister2013: 1)
"The Archaic
period is an era in the human history of Colorado dating from ca. 6500-AD 200.
It is one of he three prehistoric periods used by archaeologists to
characterize broad cultural changes that occurred throughout the Americas. It
was preceded by the Paleolithic Indian period (ca. 11,500 - 7000 BC), extending
back into the late Ice Age, and was followed by the Formative period (1000 BC -
AD 1450)."
(Black 2018)
"In 2007, BLM
archaeologist Glade Hadden and Dr. Dudley Gardner of Western Wyoming Community
College visited the site with an eye to establishing a college archaeological
field school. Our assessment then was that the site may prove to be an ideal
field school project with a high probability of finding undisturbed Formative
and Middle to Late Archaic occupation deposits. Excavations began by
delineating the damage to the site from the looting episode. After the first
year we had concluded that, while most of the later Formative and Late
Prehistoric levels had been destroyed, there were good indicators of intact Late
Archaic and Formative period levels still in place. Over the next few years,
WWCC and BLM continued to excavate and uncovered numerous intact occupational
levels including Ute, Fremont hearths (Formative period), and Archaic
hunter/gatherer camps, with a degree of preservation that was remarkable.
Perishable fibers, cordage, leather, and wooden artifacts were found including
a 3,000 year BP basked, dart foreshafts, an early archaic Pinto point with
sinew wrap still in place, stone, bone, and wood tools, beads, including bone
beads in both round and disk form, eagle bone beads, food preparation
impliments, ground stone, and ocher." (Hadden, quoted in Bannister2013: 2)
"By 2010, we had
established that the shelter occupation dated back at least to 8,000 years BP
and contained undisturbed occupations representing all phases of known human
occupation for the area. In 2011, we excavated down through the intact Archaic
levels and discovered hearths, with the first dating to ca. 9,000 years BP,
well within the Paleo-Indian period, and finally a single hearth which yielded
two individually certified dates of 12,800 years BP. The hearth contained
charred bones (including one element of a late Pleistocene mammal), charred
seeds, grasses, as well as stone tools and debris. The date from the older
hearth places the early occupation of the shelter to the end of the last Ice
Age, and represents one of the earliest Clovis sites in North America, placing
it among a small handful of stratified Clovis/Paleo-Indian occupation sites in
the western hemisphere - and currently the oldest archaeological site in
Colorado."
(Hadden, quoted in Bannister2013: 2)
What
seems remarkable to me in this is that it has not been long since all
archaeological references insisted that there was no habitation of North
America that early. It was argued that Clovis (11,500 - 11,000 BP) was the
first culture to inhabit North America. It should be noted that there is no
mention of any Clovis culture affiliation in any of the material from Eagle
Rock Shelter.
"The site is important because of
the Paleo-Indian component, but that is far from the only significant
component, says Hadden. "We have some of the most amazing stuff ever found
in archaeological sites in Colorado right here. They're not unique, but they're
amazing." In all, the site contained more than 50 hearths, and at least 42
different occupational contexts, including some gaps in occupation later on. In
one of those layers was a 7,000-year-old woven yucca fiber basked that
archaeologists estimate looters missed by about eight inches. It's the oldest known basket in Colorado and
the second-oldest found in North America. "And it has a nice
provenance," said Hadden. "We know exactly where it came from. . .
and the dry climate has maintained it beautifully."" (Meck 2016)
"Another find that could be a
game-changer is a Middle Archaic Pinto point with sinew wrapped around the
base. Pinto points, found in this area, are thought to date 5,000-6,000 years,
but the sinew dates back 8,000 years. That could push the occupation dates of
sites in the Escalante Canyon near Delta back possibly 2,000 more years, said
Hadden." They also found tanned animal hides, a yucca-fiber sandal, and
hundreds of projectile points, some dating back 12,000 - 13,000 years." (Meck 2016)
Eagle
Rock shelter also includes rock art, although none of it can yet be associated
with the earliest occupations of 12,000 to 13,000 years ago, and it was
recorded in detail by Dr. Carol Patterson and Dr. Alan Watchman.
They
divided the rock art there into sixteen panels for their comprehensive 2006 report,
and found that most of the rock art can be attributed to the Archaic and
Formative eras. Their description of panel one is reasonably representative of
most of the rock art in Eagle Rock Shelter. For panel one their report stated "Two eras are represented in this
panel. The large animals are of the Archaic Era with branching antlers, large
bodies and long thin legs and cloven feet. The smaller animals with stubby legs
and round bodies, and the anthropomorph with stick legs and arms, along with
the sinuous lines belong to the Formative era.
This panel exhibits characteristics of
the Archaic Era with large horned animals, stick figure type anthropomorphs and
abstract lines (2400 BP and older). It is superimposed in some areas by later,
Formative Era (2400 to 700 PB) quadrupeds, and some later scratched and gouged
lines. Determining age is difficult because of the strong weathering which has
affected the surface and the glyphs. As no rock surface coatings are present a
direct approach to dating is not possible. Varnish has not reformed in the
peckings and so an indirect age estimate of less than about 2000 years may be
approximate for most of the motifs." (Patterson and Watchman 2006:26 &
27)
While it would have been exciting to have examples of rock art from the earliest Paleolithic occupation, the fact that we now have hard dates from that early, plus the great detail of the rock art recording, provide us with a wealth of material to consider. A good job all the way around.
NOTE: For more complete information
I would refer you to the resources listed below.
REFERENCES:
Banister,
Craig
2013 "Eagle Rock" Clovis/Paleo Tour, The Surveyor (Newsletter of the Colorado
Archaeological Society, Vol. 11, No. 4, Fall 2013, pages 1 & 2.
Black,
Kevin
The Archaic
Period in Colorado, https://coloradoencyclopedia.org/article/archaic-period-colorado,
accessed April 30, 2018.
Lofholm, Nancy
2016 A Basket Older Than God . . . Well, Jesus, July 1, 2016, www.cpr.org/news/story/basket-older-godwell-jesus
Meck,Tamie
2016 Eagle Rock Shelter Offers New Insights Into
Paleo-Indian Culture, Sept. 6, 2016, http://www.deltacountyindependent.com/eagle-rock-shelter-offers-new-insights-into-paleo-indian-culture-cms-4597
Patterson,
Carol, Dr., and Dr. Alan Watchman
2006 Gunnison River Rock Art Site (5DT813), Delta
County: Documentation, Evaluation, and Management Plan. Submitted for Julie Coleman, BLM Archaeologist, BLM Field Office,
Montrose, CO, 80401, Urraca Archaeological Services, Montrose, Colorado
Labels:
Carol Patterson,
Colorado,
Eagle Rock Shelter,
oldest date,
petroglyphs,
rock art
Tuesday, December 31, 2013
ROCK ART RECORDING OPPORTUNITIES IN WESTERN COLORADO:
Long-time
friend, and Colorado Rock Art Association Board member, Carol Patterson has some possible rock art
recording projects in Western Colorado for which she is seeking volunteers.
If you think that you might be interested and might be in a position to help
with any of these contact her. Who knows, your help might be just the added
boost that gets these projects off the ground? And, if you do get involved,
send me the material for consideration for posting on
http://rockartblog.blogspot.com.
1.
Paradox Valley with the BLM. This project needs help finishing the site forms
and drawings for at least 5 sites with large panels. March to May. Camping or
motels in Naturita which is not far away.
Ute warrior panel, Blue Creek. Photo: Carol Patterson.
Detail of Ute warrior panel, Blue Creek.
Photo: Carol Patterson.
2.
Blue Creek, Ute warrior scratched glyphs on BLM land. Possibly mid-May. Lodging
is probably camping at an abandoned ranch near the site.
3.
Shavano needs more rock art panels recorded within the boundaries of the new
acquisition by the Archaeology Conservancy. It is only 5 miles from town or
camping on-site might be arranged. April -May should be good weather. This
might be organized as a field school with possible lodging at Carol's home in
Montrose.
Call
Carol if you are interested in working with, and learning from, a highly
experienced professional and a real rock art enthusiast.
Carol
Patterson, PhD., RPA
Urraca
Archaeological Services
P.
O. Box 1721
Montrose,
CO 81402
Cell: 970-252-8679
Cell: 970-252-8679
Labels:
Blue Creek,
Carol Patterson,
Colorado,
petroglyphs,
recording,
rock art
Saturday, November 10, 2012
WAIKOLOA PETROGLYPH PRESERVE, PUAKO, HAWAII, SEPTEMBER 2012:
A family lineage? Waikoloa Petroglyph Preserve,
Puako, Hawaii. Photo: Ellen Belef, September 2012.
A family lineage? Waikoloa Petroglyph Preserve,
Puako, Hawaii. Photo: Ellen Belef, September 2012.
These photos are but two from a wealth of material
generously shared with me by a friend, Ellen Belef, after her recent trip to
Hawaii. They are from the Waikoloa Petroglyph Reserve, Puako, Hawaii. This is a
petroglyph site where the images are carved on the surface of an ancient lava
field, some dating back to the 16th century.
“These petroglyphs, or stone inscriptions,
were etched into the face of the mountain centuries ago. Featuring thousands of
facsimiles of turtles, canoes, and other mysterious carvings, the Waikoloa
Petroglyph Preserve is one of the most fascinating ways to witness the unique
culture of native Hawaii. The petroglyphs can be found along the Mamalahoa
Trail, named for King Kamehameha's "Law of the Broken Paddle," a
humanitarian law that has been enshrined into Hawaii's constitution.” (Waikoloa Petroglyph Preserve, www.homeandabroad.com)
In both these images we can see groups of stick figures,
many of them connected. The touching of the figures may represent actual
relationships between the people portrayed. Some years ago Carol Patterson
suggested that these images can be interpreted as intergenerational
representations of family lineages. In a culture that we know was conscious of family descent
and lineage this suggestion makes considerable sense to me as a possibility
that deserves further consideration.
Labels:
Carol Patterson,
hawaii,
petroglyph,
Puako,
rock art,
Waikoloa
Subscribe to:
Posts (Atom)














