Showing posts with label Tibet. Show all posts
Showing posts with label Tibet. Show all posts

Saturday, October 16, 2021

MIDDLE PLEISTOCENE HOMININ HAND AND FOOT IMPRESSIONS IN TIBET:


Handprint and footprint panel from Quesang, Tibet. Internet photo.

One subject of continual interest is the age of any example of art, particularly the earliest (oldest) example of art. Previously, pieces of ocher from Blombos Cave in South Africa had been claimed as the oldest example of petroglyphs in the world. One fragment, which has been dated to ca. 100,000 years BCE, bears a pattern of intentional scratch marks on the surface. On 25 August 2018, I wrote of this “All students of this question seem to share the assumption that the ocher was ground to make a pigment powder that can be mixed into paint for other use. What the current debate seems to be about is whether the designs on the ocher have any symbolic significance or whether they were perhaps only doodles.” (Faris 2018) While they look to me to have been created by scraping to get powdered ocher, they have been accepted as human made marks, thus possibly the oldest petroglyph.


There are always going to be questions about whether certain old traces of hominin activity should be classified as art. This is particularly relevant when it comes to recently described human hand and foot prints discovered in Tibet. By the same logic applied to the Blombos cave ocher, if the Tibetan hand and foot prints had been placed intentionally, ipso facto, they must be accepted as petroglyphs. just as the mud glyphs of Tennessee caves, or as painted handprints are accepted as pictographs.


Back in 2016 and 2017 I wrote a couple of columns on handprints and pictographs in Tibet as being the highest (altitude above sea level) rock art known. The handprints were reported from a location given as Chusang, which I assume is a different spelling for the same place as this report, Quesang. They were actual handprints in travertine limestone and were dated to approximately 7,400 years BP. Now new dating of handprints at Quesang have given us much older dates. (Faris 2017)


Closeup of handprints. Internet photo.

“At Quesang on the Tibetan Plateau we report a series of hand and foot impressions that appear to have been intentionally placed on the surface of a unit of soft travertine. The travertine was deposited by water from a hot spring which is now inactive and as the travertine lithified it preserved the traces. On the basis of the sizes of the hand and foot traces we suggest that two track-makers were involved and were likely children. We interpret this event as a deliberate artistic act that created a work of parietal art. The travertine unit on which the traces were imprinted dates to between ~169 and 226 ka BP. This would make the site the earliest currently known example of parietal art in the world and would also provide the earliest evidence discovered to date for hominins on the High Tibetan Plateau (above 4000 m a.s.l.).” (Zhang et al 2021)


New demonstation panel. "Active seep/stream below current hot spring with soft travertine in which the first author (Zhang) has placed three handprints in 2019." (Zhang 2021)

This particular area on the Tibetan plateau is supplied with a number of hot springs, both active and fossilized. This particular location is one of the fossilized hot springs.

Regional context for Quesang prints showing other hominin locales.

“We argue that these traces were imprinted into soft travertine (pre-lithification) and were not carved after the travertine had lithified. On the basis of Uranium series dating the travertine unit in which the tracks are impressed dates from between ~169 and 226 ka BP. Based on the size of the tracks the trackmakers were likely two children and the traces were not imprinted during normal locomotion or by the use of hands to stabilize motion as reported at the Rocomonfina track site in Italy. Consequently, we argue that the deliberate track-making was likely and early act of parietal art.” (Zhang et al:2021)


Location of panel. "The site consists of a rocky promontory and the art-panel was exposed on the surface of one of these blocks by the natural removal of an overlying block." (Zhang et al, 2021)

Five hand prints and five footprints were recorded on the travertine unit under study. The team compared measurements of the prints to the growth curves of modern humans. “A growth curve suggests that the track-maker was of equivalent size to a Homo sapiens child with a mean age of 7.75 ± 0.12 (years). The length to width ratio of the hands falls within the modern range, although the fingers are more elongated. The average hand length is 161.07 ± 2.72 mm, which equates to a child with a mean age of 12.17 ± 0.18 a, using a modern Homo sapiens growth curve.” (Zhang et al:2021)

While you may or may not be able to think of them as art per se, they do seem to have been intentionally made, and that intentionality to modify a surface, to leave a physical trace, is at the root of all artistic creation. These prints seem to be the earliest currently known so we must consider them to be the oldest known examples of art.

NOTE: Some images in this posting were retrieved from the internet with a search for public domain photographs. If any of these images are not intended to be public domain, I apologize, and will happily provide the picture credits if the owner will contact me with them. For further information on these reports you should read the original reports at the sites listed below.

REFERENCES:

Faris, Peter, 2018, Oldest Petroglyphs So Far?, 25 August 2018, https://rockartblog.blogspot.com/search/label/Blombos%20 cave

Faris, Peter, 2017, High Altitude Rock Art – Tibet Yet Again, 30 September 2017, https://www.blogspot.com

Zhang, David D. et al, 2021, Earliest Parietal Art: Hominin Hand and Foot Traces From the Middle Pleistocene of Tibet, Science Bulletin (2021), DOI: 10.1016/j.scrib.2021.09.001

Saturday, May 2, 2020

CONTEMPORARY ROCK ART - MANI STONES:


Mani stones, Diskit Monastery, India.
Photo www.amisingplanet.com.

Normally we students of rock art think of our subject as a branch of art history - something interesting that belongs to the past, but that is not always true. There is a form of rock art that is not only contemporary, but people are still earning a living by producing it - Buddhist Mani Stones. Most common in Tibet, but also found in neighboring India, Nepal, and Bhutan, Mani stones are a corporeal prayer, essentially a permanent supplication for blessing and enlightenment.



Mani stones, Kutsapternga, Nepal.
Photo www.amusingplanet.com.

"Mani stones are stone plates, rocks and/or pebbles carved or inscribed with the six syllabled mantra of Avalokiteshvara (Om mani padme hum, hence the name "Mani stone"), as a form of prayer in Tibetan Buddhism. The term Mani stone may also be used in a loose sense to refer to stones on which any mantra or devotional designs (such as ashtamangala) are inscribed. Mani stones are intentionally placed along the roadsides and rovers or placed together to form mounds or cairns or sometimes long walls, as an offering to spirits of place or genius loci. Creating and carving mani stones as a devotional or intentional process is a traditional sadhana of piety to vidam. Many stones are a form of devotional cintamani. The preferred technique is sunk relief, where an area around each letter is carved out, leaving the letters at the original surface level, now higher than the background. The stones are often painted in symbolic colors for each syllable (om white, ma green, ni yellow, pad light blue, me red, hum dark blue) which may be renewed when they are lost by weathering." (Wikipedia 1)


Mani stones, Ladakh, India.
Photo www.amusingplanet.com.

The most common inscription on Mani stones is the Buddhist mantra "Om Mani Padme Hum."

"The first word Aum/Om is a sacred syllable in various Indian religions. The word means 'jewel' or 'bead', Padme is the 'lotus flower (the Buddhist sacred flower), and Hum represents the spirit of enlightenment." (Wikipedia 2)

"Carving Mani stones is considered a form of meditation. Monks make them and so do local villagers, and add them to mounds which grow bigger and bigger as time passes by. The Jiana Mani Stone Mound in Xinzhai Village, of Yushu Tibetan Autonomous Prefecture in China grew just like that." (Patowary 2015)



Yushu Jiana Mani stone mound,
Xinzhai Village, Yushu Tibetan
Autonomous Prefecture, China.
Photo tibetpedia.com.

"Yushu Jiana Mani stone mound is the largest Mani stone mound in the world. It's said that the local Tibetan Buddhist Master Jaina built a small Mani stone mound 300 years ago. Since then, people kept putting more Mani stones on the to pray and collect merit. Now it has around 200 million stones, is 300 meters long, 3 meters high, and 80 meters wide." (Tibetpedia 2017)


Mani stone carver,
Internet photo, Public domain.

"Mani stones can be seen in neighboring countries of Nepal and Bhutan as well, where Buddhism is also widely practiced. Large examples of Mani stones resembling tablets carved out of the sides of rock formations are in locations throughout the Nepali areas of the Himalayas. Mani stones are also found around monasteries in India, the true place of origin of the mantra where it was orally transmitted through many generations. It is not known when the mantra came into use, but the earliest recorded mentions of it occurred in the late 10th and early 11th centuries in the Karandavyuha Sutra, which itself was compiled at the end of the 4th century from an even earlier source." (Patowary 2015)


Mani stone vendor,
Internet photo, Public domain.

So, not only are Mani stones a form of hard rock prayer, they are a demonstration of devotion through sacrifice, either by putting in the work to create one, or the money spent to purchase one, and a permanent offering for continued blessing. A modern form of decorative rock art with a very serious meaning and purpose, and supporting a class of contemporary professional rock art carvers.

NOTE: Some images in this posting were retrieved from the internet with a search for public domain photographs. If any of these images are not intended to be public domain, I apologize, and will happily provide the picture credits if the owner will contact me with them. For further information on these reports you should read the original reports at the sites listed below.

REFERENCES:

Patowary, Kaushik
2015 The Sacred Mani Stones of Buddhists, amusingplanet.com

TibetPedia
2017 Mani Stones, June 29, 2017, https://tibetpedia.com/lifestyle/mani-stones/

Wikipedia
(1) https://en.wikipedia.org/wiki/Mani-stone
(2) https://en.wikipedia.org/wiki/Om_mani_padme_hum

Saturday, September 30, 2017

HIGH ALTITUDE ROCK ART - TIBET YET AGAIN:



Chusang hand-and-footprint
site, Tibet, photo Wall Street
Journal, Public Domain.

On August 13, 2016, I wrote in this column "Highest Altitude Rock Art Revisited - Yet Again" about a rock art site in Tibet at approx. 15,600 feet in altitude above sea level. I have not yet been able to top that, but we now have heard of a Tibetan site with foot-and-hand-prints at 14,000 feet in altitude, a good second.


"human handprint preserved in
the soft limestone at the 14,000-
foot-high site of Chusang in central
Tibet was left there more than
7,000 years ago." (Coates 2017:42) 
Photo: Wall Street Journal,
Public Domain.

Published in the September/October 2017 issue of Archaeology magazine (volume 70, number 5) pages 38-43, by Karen Coates, The Heights We Go To, discussed a site in Tibet with both foot and hand prints at that altitude. It seems remarkable that people were there as long ago as 7,000 years, not that they could not have gone there back then, but I wonder why they would?

Coates was reporting on research by Mark Aldenderfer of the University of California, Merced. "Aldederfer  and several of his colleagues created a stir in early 2017 when they announced that they had evidence of preagricultural hunter-gatherers living in a permanent settlement system on the central Tibetan Plateau at least 7,400 years ago - thousands of years earlier than researchers had previously thought. That research centers on a site called Chusang, about 215 miles from Lhasa, at an elevation of 14,000 feet. There, 19 human hand-and footprints are embedded in a unique formation of travertine limestone created in the remains of ancient hot springs. No artifacts were found nearby, just the markings of up to six individuals who were at that site millennia ago." (Coates 2017:41)

The Tibetan examples of extreme altitude rock art testify to something very basic in humanity that can drive or inspire people to the most impressive results. You can read the whole article in the September/October issue of Archaeology magazine listed in REFERENCES below.

NOTE: Images in this posting were retrieved from the internet after a search for public domain photographs. If any of these images are not intended to be public domain, I apologize, and will happily provide the picture credits if the owner will contact me with them. For further information on these reports you should read the originals at the sites listed below.



REFERENCES:

Coates, Karen,
2015 The Heights We Go To, Archaeology Magazine, Vol. 70, No. 5, September/October 2017, pages 38-43.

Faris, Peter
2016 Highest Altitude Rock Art Revisited - Yet Again, http://rockartblog.blogspot.com/search/label/Tibet, August 13, 2016.


http://www.ancient-origins.net/news-history-archaeology/humans-occupied-tibetan-plateau-thousands-years-earlier-than-previously-thought-021160

https://blogs.wsj.com/chinarealtime/2017/01/06/yeti-prints-suggest-humans-settled-in-tibet-more-than-7000-years-ago/

Saturday, August 13, 2016

HIGHEST ALTITUDE ROCK ART REVISITED - YET AGAIN:



Fig. 28.11, Sunburst with nine points,
Sinmo Khadang, Tibet. Photograph
from John Vincent Bellezza. 

In our quest to locate the rock art at the highest elevation, Peter Jessen has again come through with another candidate, this time from Tibet. Pictographs at the site of Sinmo Khadang were found at 4,720 to 4,740 meters which is about 15,576 to 15,642 feet above sea level (that is high altitude in anybody's book).


Fig. 28.2. Interior of Sinmo
Khadang, Tibet. Photograph
from John Vincent Bellezza.

Jessen forwarded to me an article by John Vincent Bellezza from 2015 (please see references below) detailing a number of rock art sites in Tibet, and conveniently each site listed has its elevation above sea level given. The highest elevation listed for a site in this article is that of Sinmo Khadang (4,720 to 4,740 meters/15,576 to 15,624 feet above sea level).


Fig. 28.1. View from the south mouth
of Sinmo Khadang overlooking the
Spiti River valley, Tibet. Photograph
from John Vincent Bellezza. 



The rock art sites of Spiti.
Map by Brian Sebastian and
John Vincent Bellezza.

Sinmo Khadang is an 80 meter long large cave, situated just below a summit dividing the main Spiti river valley from the tributary valley of Kibbar. The name Sinmo Khadang translates as "Gaping Mouth of the Cannibalistic Fiend." Spiti is located in the Western fringe of the Tibetan Plateau (see the map above).(Bellezza 2015)



Fig. 28.8. Swastika, crescent moon,
and bell-shaped form. The swastika
and moon are one composition, the
bell-shaped form was painted
separately. Photograph from
                     John Vincent Bellezza.



Fig. 28.12. Swastika and anthropomorphs.
Sinmo Khadang, Tibet. Photograph from
John Vincent Bellezza.

"The repertoire of rock art at Sinmo Khadang is comparable with the other pictographic sites of Spiti. In addition to trees, suns, moons, swastikas and anthropomorphs, there are two paintings of ibexes and a raptor pictograph in the cave. The pictographs of Sinmo Khadang were made by many different people. They primarily date to the Protohistoric period but some may possibly have been made subsequently in the Early Historic period. There is also a more recent red ochre pictograph consisting of a clockwise swastika with four dots painted inside its arms, as well as an obscured inscription in the Uchen script." (Bellezza 2015)




Fig. 28.14. Tree and swastika on
east wall of Sinmo Khadang, Tibet.
Photograph from John Vincent Bellezza.

Uchen is an upright, block style of the Tibetan alphabet. The name means "with a head" and it is the style of writing used for printing and formal manuscripts. Uchen is used to write both the Tibetan language and Dzongkha, the official language of Bhutan. (Wikipedia)


Fig. 28.10. West wall of Sinmo Khadang,
Tibet. A large sunburst in middle, above
it a pair of anthropomorphs flanked by
swastikas forming a single composition.
Photograph from John Vincent Bellezza.

It is hard to imagine any rock art at sites higher than this, but people certainly at higher elevations in Tibet, and it is likely that there may still be rock art sites that have not been recorded. It is going to be hard to beat 15,642 feet but let's all keep looking, and let me know of your candidate for Highest Elevation Rock Art.

NOTE: For further information about rock art of Tibet please refer to Tibet Archaeology and All Things Tibetan, www.tibetarchaeology.com (see below).

REFERENCE:

Bellezza, John Vincent
2015   Flight of the Khyung (Part 3), in Tibet Archaeology and All Things Tibetan, www.tibetarchaeology.com/november-2015/

Wikipedia