NOTE: Images in this posting were obtained from the internet with a search for public domain photographs. If any of these images are not intended to be public domain, I apologize, and will happily provide the picture credits if the owner will contact me with them. For further information on these reports you should read the originals at the sites listed below.
Showing posts with label mural. Show all posts
Showing posts with label mural. Show all posts
Saturday, January 19, 2019
JAMES MELLAART AND THE CATALHOYUK MURALS - FAKES?:
Reproduction of the supposed
map mural of Catalhoyuk.
On April
30, 2016, I posted a column titled "Ancient
Map Preserved In A Mural Of Volcanic Eruptions At Catalhoyuk". (Faris
2016) This was about a wall mural at Catalhoyuk which appears to record not
only a map of the town, but, in the distance, a possible volcanic eruption.
Remains of the map mural of
Catalhoyuk still on the wall,
SciNews.com, Public Domain.
Now there are allegations that James Mellaart forged many of the murals and artifacts supposedly recovered from Catalhoyuk. Writing for
LiveScience, Owen Jarus (March 12, 2018) stated "A famed archaeologist well-known for discovering the sprawling
9,000-year-old settlement in Turkey called Catalhoyuk seems to have faked
several of his ancient findings and may have run a "forger's
workshop" of sorts, one researcher says.
James Mellaart, who died in 2012,
created some of the "ancient" murals at Catalhoyuk that he supposedly
discovered; he also forged documents recording inscriptions that were found at
Beykoy, a village in Turkey, said geoarchaeologist Eberhard Zangger, president
of the Luwian Studies Foundation. Zangger examined Mellaart's apartment in
London between Feb. 24 and 27, finding "prototypes," as Zangger calls
them, of murals and inscriptions that Mellaart had claimed were real." (Jarus 2018)
Different
reports on this are somewhat confusing as they conflate his supposed
counterfeit murals at Catalhoyuk with other subject areas. For instance the
documents supposedly recording Luwian inscriptions are scrambled into the
Catalhoyuk murals. These are actually
two discrete subjects from two different time frames. Catalhoyuk, "was a very large Neolithic
Chalcolithic proto-city settlement in southern Anatolia which existed from
approximately 7500 BC to 5700 BC, and flourished around 7000 BC."
(Wikipedia) The Luwians were Indo-European immigrants who migrated into
Anatolia with the first evidence of their presence dating to circa. 2000 BC.
(Wikipedia) Since there seem to be questions and charges being made agains
Mellaart on both subjects the issues have become intertwined.
I will pass
on the Luwian questions, I am not an epigrapher and have no intention or
interest of getting involved in the thorny thickets of translating unknown
languages. I am, however, an art historian and questions of the possible
counterfeiting of the murals at Catalhoyuk interest me greatly. As I said above
I have previously cited this in RockArtBlog concerning one mural that has been interpreted as a map of Catalhoyuk with a volcano erupting in the distance.
Further
complicating the question is the fact that Eberhard Zangger is somewhat
controversial on his own for theories he has espoused, and also that his charges have not been published in
peer-reviewed journals, but in the press. All-in-all this is a subject that
will need to be watched closely. Undeniably James Mellaart did make discoveries
that rocked archaeology. However, he was also involved in more than one
controversy during his life, and now these charges have cast doubt on a new
area of his accomplishments.
NOTE: Images in this posting were obtained from the internet with a search for public domain photographs. If any of these images are not intended to be public domain, I apologize, and will happily provide the picture credits if the owner will contact me with them. For further information on these reports you should read the originals at the sites listed below.
NOTE: Images in this posting were obtained from the internet with a search for public domain photographs. If any of these images are not intended to be public domain, I apologize, and will happily provide the picture credits if the owner will contact me with them. For further information on these reports you should read the originals at the sites listed below.
REFERENCES:
Faris,
Peter
2016 Ancient
Map Preserved In A Mural Of Volcanic Eruptions At Catalhoyuk, April 30,
2016, http://rockartblog.blogspot.com/search/label/Catalhoyuk
Jarus,
Owen,
2018 Famed
Archaeologist 'Discovered' His Own Fakes at 9,000-Year-Old Settlement,
March 12, 2018,
https://www.livescience.com/61989-famed-archaeologist-created-fakes.html
Wikipedia
Labels:
Catalhoyuk,
forgery,
James Mellaart,
mural,
Turkey,
wall painting
Saturday, January 21, 2017
ANOTHER EXAMPLE OF THE THREE MOUNTAIN THEME AT MESA VERDE:
Mural 30, Cliff Palace, Mesa Verde,
Colorado. Public domain photograph,
National Park Service.
On November
26, 2016, I posted a column titled Huerfano
Butte, New Mexico, as the Model for Painted Mountains at Mesa Verde?. In this
I posited that the theme of three mountains painted in a kiva at Eagle's Nest
ruin on the Ute Mountain Ute Reservation, as well as the three mountain
painting at Spruce Tree House were inspired by the small triple peaks of
Huerfano Butte.
Munson
describes these paintings (below) as landscape representations, although just a
general "landscape", not the particular identifiable feature which I
am suggesting, and Munson also recognized these triangles as "mountain
shapes": "Pueblo III murals
(1000-1325) from across Chaco and San Juan/Mesa Verde regions typically consist
of a bicolor banded pattern or of "blended" designs (figure 4.3)
combining bands with geometric designs derived from textiles and pottery
(Ortman 2008). Several authors have argued that the banded designs represent
landscapes, with a dark (usually red) lower register marking the horizon and a
white upper register as the sky (Brody 1991:57-68; Cole 2006; Newsome and
Hays-Gilpin in press). These landscapes are sometimes modified with triangular
"mountain" shapes that jut up from the red band into the upper register,
triangular "cracks" into the lower and, or lines of dots. The
repetition in these patterns suggest that time was important in Pueblo III
murals, with the various dots, triangles, and other marks possibly relating to
astronomical observations (Malville and
Putnam 1993) or to leaders' responsibilities for scheduling rituals based on
observations of the sun and sky. Newsome and Hays-Gilpin (in press) argued that
the position of the observer was critical to the meaning of Pueblo III murals,
for the configuration of the rooms in which they are found would have situated
the viewer within the landscape and calendrical cycles defined by the paintings. They also suggested
that the murals might be an early reflection of the process of linking
Ancestral Pueblo people to space in a meaningful way by establishing the Center
Place." (Munson 2011:85-87)
Cliff Palace, Mesa Verde, Colorado.
Photograph Peter Faris, May 1988.
Another
example of this thee mountain theme at Mesa Verde is Mural 30, seen at Cliff
Palace, in Mesa Verde. "Mural 30, on the third floor of a rectangular tower
(more accurately a room block) at Cliff Palace, is painted red against a white
wall. The mural includes geometric shapes that are thought to portray the
landscape. This mural is similar to murals inside other cliff dwellings,
including Spruce Tree House and Balcony House. Scholars have suggested that the
red band at the bottom symbolizes the earth while the lighter portion of the
wall symbolizes the sky. The top of the red band, then, forms a horizon line
that separates the two. We recognize what look like triangular peaks, perhaps mountains
on the horizon line. The rectangular element in the sky might relate to clouds,
rain, or the sun and moon. The dotted lines might represent cracks in the
earth." (Wikimedia Commons)
This many
examples of this theme certainly suggest that it had importance to the Pueblo
III people of Mesa Verde. It was used a number of times in different locations
so it must have resonated to many of the inhabitants of the region. Was it
actually a representation of the three peaks on Huerfano Butte, New Mexico? Any
attempt to answer that would require a full survey of the fire beacon
communication system linking Mesa Verde and the Chimney Rocks community to
reveal its full extent, but it is an interesting possibility.
REFERENCE:
Munson,
Marit K.
2011 The
Archaeology of Art in the American Southwest, Altamira Press, New York.
https://commons.wikimedia.org/wiki/File:Mural_30,_Cliff_Palace,_Mesa_Verde.JPG
www.nps.org
www.nps.org
Labels:
Colorado.,
Huerfano Butte,
mesa verde,
mural,
rock art,
three mountains
Saturday, April 30, 2016
ANCIENT MAP PRESERVED IN A MURAL OF VOLCANIC ERUPTIONS AT CATALHOYUK:
Catalhoyuk map and volcano wall
mural, from the Internet.
As readers of RockArtBlog know, I sometimes
expand the subject of my writings to ancient wall murals and/or carvings. While
perhaps not strictly rock art per se, as an art historian these subjects are so
closely related to the field as to render them eligible of inclusion. I
cannot see enough difference between a painting on a natural rock wall (a
cliff) and a painting on a constructed rock wall to not include them all. Having
written recently about a possible record of a volcanic eruption in Chauvet/Pont
d'Ard cave in France (Feb. 27, 2016), and also about the question of possible maps found in
rock art (March 12, 2016), I now have the great pleasure of writing about a map that apparently
records a volcanic eruption preserved in a wall mural at Çatalhöyük,
in western Anatolia, Turkey.
An artist's rendering of
Catalhoyuk, Wikipedia.
"Çatalhöyük (Turkish
pronunciation: [tʃaˈtaɫhøjyc]; also Çatal Höyük and Çatal Hüyük; from Turkish çatal "fork" + höyük "mound") was a very large Neolithic and Chalcolithic proto-city settlement
in southern Anatolia, which existed
from approximately 7500 BC to 5700 BC, and flourished around 7000 BC. It is the largest and best-preserved Neolithic site found to date. In
July 2012, it was inscribed as a UNESCO World Heritage
Site." (Wikipedia)
"Çatalhöyük
is located overlooking the Konya Plain, southeast of the present-day city of Konya (ancient Iconium) in Turkey, approximately 140 km (87 mi) from the twin-coned volcano of Mount Hasan. The eastern
settlement forms a mound which would have risen about 20 m (66 ft)
above the plain at the time of the latest Neolithic occupation. There is also a
smaller settlement mound to the west and a Byzantine settlement
a few hundred meters to the east. The prehistoric mound settlements were
abandoned before the Bronze Age. A channel of the Çarşamba river
once flowed between the two mounds, and the settlement was built on alluvial
clay which may have been favorable for early agriculture." (Wikipedia)
Mount Hasan, Anatolia,
Turkey. Wikipedia.
So 9,500 years ago this agricultural settlement was situated on a plain
with the two cones of the volcano visible on the horizon.
"Mount Hasan (Turkish: Hasan Dağı)
is an inactive stratovolcano in Aksaray province,
Turkey. With an elevation of 3,268 m (10,722 ft), it ranks as the second highest mountain of central Anatolia. A caldera 4-5 kilometres wide formed near the current summit around 7500 BC, in an eruption recorded in Neolithic paintings." (Wikipedia)
Turkey. With an elevation of 3,268 m (10,722 ft), it ranks as the second highest mountain of central Anatolia. A caldera 4-5 kilometres wide formed near the current summit around 7500 BC, in an eruption recorded in Neolithic paintings." (Wikipedia)
Catalhoyuk wall mural as discovered.
From Sci-News.com.
The Çatalhöyük Mural as preserved
in the Museum of Anatolian
Civilizations. From the Internet.
"The
eruption is portrayed in a mural painted on the wall of one of the rooms
excavated at Catalhoyuk. “The
lower register of the mural contains about 80 square-shaped patterns tightly
arranged like cells in a honeycomb, and its upper register depicts an object
that its discoverers initially identified either as a rendering of a mountain
with two peaks with the cell-like patterns representing a plan view of a
village with a general layout of the houses similar to that of Çatalhöyük and
other nearby Neolithic settlements, or a leopard skin with its extremities cut
off,” a team of scientists led by Dr Axel Schmitt from the University of
California Los Angeles wrote in the PLoS
ONE paper." (Sci-News.com 2014)
An artist's rendering of the
Catalhoyuk mural, Wikipedia.
“In the ‘map’ interpretation, the
volcano and its violent eruption are posited to have been significant for the
inhabitants of Çatalhöyük because they procured obsidian in the vicinity of
Mount Hasan.”" (Sci-News.com 2014) As far as I am concerned they did
not even need the obsidian to be concerned. Having a major volcanic eruption
within view of your village would be a hugely impressive event that might be
subject to recording pictorially on a wall. Proponents of the leopard skin interpretation
need to explain the apparent spray coming from the top peak, as well as what
the leopard skin is lying on. What is that surface made up of black squares?
While this is another one that will never be known for sure, it is certainly
fascinating, and I am going with the volcano interpretation for now.
REFERENCES:
Editors,
2014 Catalhoyuk 'Map' Mural May Depict Volcanic
Eruption 8,900 Years Ago, Sci-News.com, Jan. 13, 2014.
Schmitt,
Alex, et al.
2014 Identifying the Volcanic Eruption
Depicted in a Neolithic Painting at Catalhoyuk, Central Anatolia, Turkey,
PLOS, January 8, 2014, DOI: 10.1371/journal.pone.0084711.
Wikipedia
Labels:
Anatolia,
Catalhoyuk,
mural,
Neolithic,
Turkey,
volcanic eruption,
volcano,
wall painting
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