Archaeology, illustration #2, p. 45.
Saturday, September 26, 2015
PENITENTE ROCK ART:
Abiquiu morada, Abiquiu, New
Mexico. Photograph Peter Faris,
September 2011.
This posting is a review of an
article from Archaeology magazine,
May/June 2015 issue, volume 68, number3, pages 42-47, by Dean Blaine, entitled
Mysteries of the Brotherhood. The article discusses a Penitente site at Pilar,
New Mexico, being studied by archaeologist Severin Fowles. I have added some other material and some photographs were taken by myself.
May-June 2015.Crosses
atop orbs.
Archaeology, illustration #2, p. 45.
Archaeology, illustration #2, p. 45.
The penitentes, los
Hermanos de la Fraternidad Piadosa de Nuestro Padre Jesus Nazareno, were a
religious support group for many small and isolated Catholic communities in
northern New Mexico and southern Colorado. The Spanish conquerors of the
southwest had strictly enforced Catholicism in their territories. Whether
descendants of Spanish settlers, creolos, or genizaros (Native Americans and their descendants who had adopted the Spanish way of life, customs, and beliefs), the inhabitants knew
that for important life occasions a religious rite was required. Baptism,
marriage, confession, last rites, and many other events were accompanied by
important religious ceremony that required a priest. The problem always was a
definite shortage of priests which, at times, only amounted to a handful for
the whole of the American southwest. People in many small communities did not
have access to a real priest much of the time, hence the Penitentes, a
home-grown religious support group to fill the need.
Crosses with Native American petroglyph.
Mesa Prieta, New Mexico. Photograph
Peter Faris, September 2011.
"Few groups are
as ripe for misunderstanding as the Penitente Brotherhood, a lay association of
Roman Catholic men long active in remote northern New Mexico and southern
Colorado. Historians and journalists have wondered about their origins for 200
years. Known formally as los Hermanos de la Fraternidad Piadosa de Nuestro
Padre Jesus Nazareno, the Penitentes materialized in the early nineteenth
century as un unofficial surrogate of the Catholic Church, dedicated to the
spiritual needs of far-flung communities with little or no access to
clergy." (Blaine 2015:44)
"It's just simply
not the case that all Catholics out here are colonizers who came in and kicked
around native folks," Fowles says. Many Spaniards married Genizaros,
Native American captives who were raised and worked in Spanish society. In
fact, by the early nineteenth century, historians estimate that as many as a
third of New Mexicans could be classified as Genizaros, people who were at once
devoutly Christian but also had inherited knowledge of Native American
practices. It's likely that some of the Penitentes were either of mixed
heritage or were Genizaros themselves. "A lot of Catholics out here came
from native traditions and were trying to figure out how to work within this
very complicated ethnic landscape." (Blaine 2015:46)
A community that was served by a penitente group possessed
their morada, the meeting house that stored their possessions and served as a
chapel for many of their rites ceremonies. The morada almost always was
accompanied by a calvario, the spiritual recreation of the hill of Calvary. The
illustration shows the upper morada at Abiquiu, New Mexico, and the three
crosses are the calvario representing the site of the crucifixion.
Penitente cross with Native American
snake petroglyph. Archaeology,
illustration #1, p. 46.
As the penitentes were almost ubiquitous in northern New
Mexico and southern Colorado, it is assumed that much of the religious themed
rock art found in this region was of their making. Blaine shows examples from
around the morada at Pilar, New Mexico, both of panels of Christian themes
(crosses) and panels of mixed themes (crosses with Native American rock art). Fowles believes that the mixing of Christian and native rock
art on many rock surfaces indicates that the Penitentes were consciously
drawing on the spiritual traditions of all of the people who lived in that
place. It is notable that the earlier native images were not defaced, they were
added to. (Blaine 2015:46)
Cross above with Native American
snake petroglyph. Mesa Prieta,
New Mexico. Photograph Peter
Faris, September 2011.
"If the
Penitentes were incorporating Native American traditions, Fowles says, this
helps to explain how Lenten rituals such as the Procession of Blood
materialized on the northern New Mexican landscape. It's quite possible that
Penitente brothers at Pilar were engaged in an effort to reconcile traditional
Native American religious conventions with the teaching of Roman Catholic
dogma." (Blaine 2015:46-7)
Much Anglo coverage of Penitente rituals and practices has
exaggerated what they saw as sensational aspects such as processions where men
walked along whipping themselves bloody in the back with a yucca leaf whip. Anglo
reports of this always emphasize how bloody the men's backs were. What they did
not tell you is that one of the traditional roles in a Penitente chapter was reportedly that of the cutter, the man who was very experienced in making small incisions
in the upper back of the men in the procession with a very sharp obsidian flake
to provide controlled bleeding with virtually no pain at all.
Indeed, I have personally found the story of the Penitente brotherhoods
to be one of inspiring faith and community responsibility. They were, and are,
a living tradition that provides comfort and support among the inhabitants of
the region. I have had the privilege of knowing a couple of participants in
this, and have almost envied them their faith and sense of civic
responsibility. Far from the bloody freak show that they have been painted as
in the past, they were the best of their communities and the region was, and
is, better off for them.
See how far we can get by beginning with curiosity about
rock art!
REFERENCE:
Blaine, Dean
2015 Mysteries of
the Brotherhood, Archaeology,
May/June 2015, Vol. 68, No. 3, p. 42-7.
Labels:
Colorado,
Mesa Prieta,
morada,
New Mexico,
Penitente,
petroglyph,
rock art
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