HISTORIC INSCRIPTIONS - KID CURRY, 1901:

Another illustration from the PhD

thesis of Timothy Urbaniak (2014)

identifies "Kid Curry, 1901."

"While inscriptions of "outlaws" have been documented further south into Wyoming, evidence of them roaming eastern Montana is scarcer, with the exception of the inscription "Kid Curry 1901" (Figure 5.77), located on a lone sandstone outcrop north of Ingomar, Montana." (Urbaniak 2014:130)

"Kid Curry came to Montana when he was about 16 and eventually started a ranch south of Landusky with his brothers. But when a feud erupted and Curry shot Pike Landusky, owner of the brothers’ favorite saloon, Curry skipped town for Wyoming." (Tribune Staff 2014)

 
The Wild Bunch, Logan is on
the right in the rear, public
domain photograph.

In Wyoming "he joined a gang of bandits led by “Flat-Nosed” George Currie (no relation) and Harry Longabaugh, alias the “Sundance Kid.” George Parker, alias “Butch Cassidy,” later joined the gang, eventually known as the Wild Bunch. The group’s legendary robberies include a bank hold-up in Belle Fourche, S.D., and Union Pacific train robberies." (Tribune Staff 2014)

"On July 3, 1901, Kid Curry and the Wild Bunch pulled off one of the most successful train robberies in U.S. history. At Exeter Creek, about six miles west of Malta, they held up the Great Northern Railway passenger train. They disappeared with $41,500 in unsigned tender. 

No one was ever convicted for the Great Northern robbery, but Kid Curry was arrested later that year in Tennessee for forging bank notes — presumably from the same train heist. 

He was sentenced to 41 years in prison but escaped in 1903." (Tribune Staff 2014)

The 1901 inscription of Kid Curry at Ingomar, Montana, would likely have been carved before the July 3, 1901 train robbery because, afterward the gang (including Kid Curry) would have been concentrating on evading the law. Indeed, if you are being chased by a posse, or just sought by Pinkerton agents, you are not likely to leave your name carved on a rock to give a clue towards where you had gone. Urbaniak concluded that the inscription was connected with the train robbery. "It has been speculated that the inscribing is connected with a trip to rob the Great Northern train near Wagner, Montana, which he did on July 3, 1901." (Urbaniak 2014:130)

Harvey Logan, AKA Kid Curry,

public domain photograph.

"Curry’s later activities are debated, but Nate Murphy, curator of Outlaw Lawmen Collections at the Phillips County Museum, said the most reliable information comes from the Pinkerton detective agents who trailed the Wild Bunch’s crime spree. Their records say Curry’s corpse was identified in Colorado. He was wounded in 1904 during a gunfight after a botched train robbery in Parachute, Colo. To avoid being captured, he shot himself in the head." (Tribune staff 2014) Kid Curry was buried in Linwood Cemetery, in Glenwood Springs, Colorado (Doc Holliday is also buried there).

Although the popular movie Butch Cassidy and the Sundance Kid glamorized the details of the gang's activities, including train robberies, we will do well to remember that these were violent acts and innocent people were injured and killed.

Linwood Cemetery, Glenwood Springs, Colorado. http://www.tripadvisor.com/

Such historic inscriptions can provide us with a direct emotional and intellectual link to events of the past, to the deeds and circumstances that have led to our society today. Indeed, I have been to Parachute and Glenwood Springs, Colorado, many times, and I have even ridden the train through them. I love these historic inscriptions because of such feelings of connection, and the way they allow us to better  understand the history of who we are and where we live.

.  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .  .

NOTE: This material is presented through the generosity of Tim Urbaniak, who compiled much of this material for his 2014 PhD thesis, HISTORIC INSCRIPTIONS OF THE NORTHERN PLAINS IDENTITY AND INFLUENCE IN THE RESIDUAL COMMUNICATION RECORD at the University of Montana, in Missoula.

REFERENCES:

Staff, Great Falls Tribune, 2014.

Urbianik, Timothy Rostov,

2014    HISTORIC INSCRIPTIONS OF THE NORTHERN PLAINS IDENTITY AND INFLUENCE IN THE RESIDUAL COMMUNICATION, Dissertation Presented in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Anthropology The University of Montana Missoula, MT,  July 2014.

Wikipedia.

www.tripadvisor.com

2015 CERTIFIABLE ROCK ART PREVARICATION (CRAP) AWARD - CONGRESSMAN ROB BISHOP:

Congressman Rob Bishop,

of Utah's first Congressional

District, Chairman of the House

 Natural Resources Committee

CONGRESSIONAL HOUSE CHAIRMAN BISHOP CALLS NATIVE AMERICAN ARTIFACTS "BULL CRAP - NOT AN ANTIQUITY"

The examples of rock art shown here (below), and many, many more, were called "Bull Crap" by House Natural Resources Committee Chair Rob Bishop, who represents Utah's first Congressional District.

Reported by the staff of Native News Network on July 13, 2015, the story reads:

"WASHINGTON - House Natural Resources Committee Chair Rob Bishop, dismissed the historical value of Native American artifacts as a basis for establishing national monuments last Friday (July 10, 2015), as first reported by Greenwire in a story about President Obama's designation of three new national monuments:

"There is nothing that Obama did today that had anything to do with antiquity," Bishop said. "There are criteria for using the act. There is nothing Obama announced that had anything to do with the criteria." (nativenewsnetwork)

Rock art at Basin and Range

National Monument, Nevada. www.protectbasinandrange.org

When he was asked about the Native American artifacts at the Basin and Range National Monument site in Nevada, including cave paintings, he said, "ah, bull crap. That's not an antiquity." (nativenewsnetwork)

Ranking commitee member Raul M. Grijalva released the following statement in response.

Rock art at Basin and Range

National Monument, Nevada. www.protectbasinandrange.org

"The natural and cultural resources protected by these designations are, in fact, antiques; species and trees and rocks and cave paintings and beautiful landscapes are all quite old. We want them to remain antique, House Republicans want them to become extinct." (nativenewsnetwork)

Rock art at Basin and Range

National Monument, Nevada. www.protectbasinandrange.org

"Grijalva thanked and congratulated President Obama earlier today for his designations of Berryessa Snow Mountain National Monument in California, Waco National Monument in Texas, and Basin and Range National Monument in Nevada." (nativenewsnetwork)

When we are faced with such staggering ignorance and insensitivity what can we do but keep trying to preserve the beauty and knowledge. What can we do? I can designate congressman Rob Bishop as the 2015 recipient of the coveted and prestigious Certifiable Rock Art Prevarication (CRAP) award for his stupidity. Congratulations Mr. Bishop, winner of the 2015 CRAP award!

REFERENCES:

https://www.facebook.com/nativenewsnetwork

https://www.protectbasinandrange.org

AN IMPOSED CHANGE IN RECEIVING ROCKARTBLOG:

As of January 11, 2016, Google will be restricting the ability of people to use Twitter, Yahoo, Orkut, and other non-Google accounts to connect and follow Blogger (and Blogspot) blogs. In their own words:

"We encourage you to tell affected readers that if they use a non-Google Account, they need to sign up for a Google Account, and re-follow your blog." (http://rockartblog.blogspot.com.) "With a Google Account they'll get blogs added to their Reading List, making it easier for them to see the latest posts and activity of the blogs they follow."

Please take this suggestion - I would hate to lose you.

ARCHITECTURE IN ROCK ART: A PALEOLITHIC CAMPSITE DEPICTED ON STONE.

Engraving of a brush hut.

Marcos Garcia-Diez, and

Manuel Vaquero, 2015,

PLOS One.

There have been many attempts to define shapes and symbols found in paleolithic paintings or engravings on the walls of caves in Europe as habitation sites or structures. For the most part those have not been generally accepted by scholars.

Now we have the recent announcement and presentation of the discovery of "an engraved schist slab recently found in the Molí del Salt site (North-eastern Iberia) and dated at the end of the Upper Paleolithic, ca. 13,800 years ago. This slab displays seven semicircular motifs that may be interpreted as the representation of dome-shaped huts. The analysis of individual motifs and the composition, as well as the ethnographic and archeological contextualization, suggests that this engraving is a naturalistic depiction of a hunter-gatherer campsite. Campsites can be considered the first human landscape, the first area of land whose visible features were entirely constructed by humans. Given the social meaning of campsites in hunter-gatherer life-styles, this engraving may be considered one of the first representations of the domestic and social space of a human group." (Garcia-Diez and Vaquero 2015)

Drawing of the schist slab with

engravings. Marcos Garcia-Diez,

and Manuel Vaquero, 2015, PLOS One.

"The iconography of Paleolithic art is largely made up of figurative depictions of animals and, less commonly, human figures. There is also a wide repertoire of non-figurative signs. It is generally assumed that this imagery shows the importance of the animal world in the economic, social, and ideological systems of prehistoric hunter-gatherers. Moreover, these animal figures exhibit the capacity to represent reality in a naturalistic style. The signs are commonly interpreted as symbolic representations with a heavy ideological burden. However, other interpretations offer a vision of Paleolithic art as social images linked to the realm of the everyday world, challenging its association with a socially restricted religious sphere." (Garcia-Diez and Vaquero 2015)

I suspect that these interpretations of non-figurative, "abstract" images probably teach us more about the scholar making the interpretation then they do about Paleolithic art. "It seems that Paleolithic humans were less interested in representing features of the landscape. In particular, natural landscape features would be rarely represented and uncertain, let alone those forming part of the human landscape (huts and campsites). The few representations interpreted as huts are formally undefined and open to alternative interpretations." (Garcia-Diez and Vaquero 2015)

The schist slab with locations of the

engravings circled. Marcos Garcia-Diez,

and Manuel Vaquero, 2015, PLOS One.

The schist slab from the Molí del Salt bears seven domed or rounded, flat-bottomed shapes engraved into the surface that truly look like the portrayal of a village of huts made by a group of hunter-gatherers.

"There are seven graphic units in the upper surface, while only a small set of lines are recognized in the lower one. The graphic units correspond to seven semicircular motifs whose interior was filled by straight parallel lines. The geometric structures are constructed from two different contour lines–one straight and one curved–that define the convex character. The straight line defines the lower part of the motif, so all structures have the same disposition. The interconnection between the two structural lines is blurred, as neither contour line touches or exceeds the other (normally, the bottom line exceeds the ends of the curved line). The number of internal lines varies between 7 and 11, mostly covering the entire interior space. The internal lines, in general, do not reach the contour lines, and they show a horizontal (two cases) or oblique (five cases, three of which show a marked tendency to vertical) disposition. The size of the graphic units varies between 43 and 20 mm in width and between 22 and 14 mm in height. If we consider only the semicircular shape, without considering the appendices of the lower contour line, the dimensions range between 30 and 18 mm in width and 22 and 14 mm in height." (Garcia-Diez and Vaquero 2015)

"We hypothesize that the seven semicircular motifs in the MS engraving represent dwellings or huts. In addition, the close formal, metric, and technical linkages among these motifs, as well as their distribution in the graphic field, indicate their compositional association and their execution in a short time. To support the interpretation of the MS engraving as a campsite, we will focus on three aspects for which we have ethnographic information: the outline of the huts, their proportions, and the number of huts in a campsite. The use of ethnographic information in archeological interpretation has been common since the 1970s. This is based on the assumption that there are some analogies between present and past societies that produce similar archeological outcomes. Hunter-gatherer architecture is strongly conditioned by one of the characteristics associated to most hunter-gatherer societies: residential mobility. According to this assumption, mobile hunter-gatherers will show common traits in their architectural patterns, regardless their historical contexts." (Garcia-Diez and Vaquero 2015)

Added to this argument is the undeniable fact that the natural materials used for construction of such huts really only go together effectively in a limited number of ways, and the modern (and presumably paleolithic) brain is inherently in favor of efficiency  and effectiveness in preparing such structures. These huts should be expected to resemble the brush huts found in hunter-gatherer societies found in other times and places, and so they do.

REFERENCE:

Garcia-Diez, Marcos and Manuel Vaquero,

2015    Looking at the Camp: Paleolithic Depiction of a Hunter-Gatherer Campsite, PLOS One, Published Dec. 2, 2015, DOI: 10.1371/Journal pone.0143002.

MERRY 

CHRISTMAS

2015

FROM RockArtBlog

Little Dominguez Canyon,

Mesa County, Colorado

HISTORIC INSCRIPTIONS - TOM HORN, 1894:

Tom Horn, 1894, inscription. South-central

Montana. Photograph by Timothy Urbaniak,

used by permission.

Periodically, I include historic inscriptions in RockArtBlog, not that they are art per se, but because they provide a direct link to the history of the Western US. This week I am illustrating the inscription pictured above, Tom Horn, 1894.

"Thomas "Tom" Horn, Jr. (November 21,1860 - November 20, 1903) was an American Old West scout, who carried out varied roles as hired gunman, Pinkerton range detective, cowboy, and soldier." (Wikipedia)

Tom Horn, photograph from internet.

"At Names Hill in western Wyoming, local ranchers continued to participate in the cultural tradition of inscribing at that site. During that time there (were) new threats coming to the cattle ranches across the Northern Plains in the form of rustlers. As part of an effort to control rustling, Wyoming ranchers from around Cheyenne hired Tom Horn as an enforcer. In 1894 he was brought in as a detective by the Swan Land & Cattle Company of Cheyenne. Reputed as a cold-blooded killer that liked to shoot from afar, the placement of an inscription reading "Tom Horn, 1894" (Figure 5.68) is placed high along sandstone rimrocks. An interesting note about the inscription site is that it is placed on a cliff at the top of a valley between Billings and Hardin, Montana, with an excellent vantage spot of the travel corridor, and a place in a break in the sandstone cliffs large enough to contain a horse and bedroll." (Urbaniak 2014:128)

"Believed to have committed 17 murders as a hured gunman in the West, in 1902 Horn was convicted of the murder of 14-year-old Willie Nickell near Iron Mountain, Wyoming. The boy was the son of sheep rancher Kels Nickell, who had been involved in a range feud with neighbor and cattle rancher Jim Miller. On the day before his 43rd birthday, Horn was executed by hanging in Cheyenne Wyoming.

While in jail he wrote his autobiography, Life of Tom Horn: Government Scout and Interpreter (1904), which was published posthumously. Numerous editions have been published of this book since the late 20th century, and debate continues as to whether he was guilty of Nickell's murder." (Wikipedia)

Tom Horn presents us with an interesting and controversial case because, as noted above, historians of he are still argue over his guilt or innocence in that particular murder. Horn had reportedly confessed to it while drunk but the circumstances throw enough doubt on the case to keep the question open. Not that Horn did not deserve hanging. His career of murder as a hired gun certainly qualified him for capital punishment. Reportedly, when asked if he had any last request before his 1903 hanging Horn asked to have a friend of his in another cell sing him the song "Life's Railway to Heaven" or "Life is Like a Mountain Railway." This is also one of my favorite hymns.

.  .  .  .  .  .  .  .  .  .  .  .  .  . 

NOTE: Presented through the generosity of Tim Urbaniak, who compiled this material for his 2014 PhD thesis, HISTORIC INSCRIPTIONS OF THE NORTHERN PLAINS IDENTITY AND INFLUENCE IN THE RESIDUAL COMMUNICATION RECORD at the University of Montana, in Missoula.

REFERENCES:

Urbianik, Timothy Rostov,

2014    HISTORIC INSCRIPTIONS OF THE NORTHERN PLAINS IDENTITY AND INFLUENCE IN THE RESIDUAL COMMUNICATION, Dissertation Presented in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Anthropology The University of Montana Missoula, MT,  July 2014.

Wikipedia.

EXTINCT ANIMALS IN ROCK ART - MAMMOTHS:

On  November 6, 2011, I reviewed a paper by Ekkehart Malotki and Henry D. Wallace about the discovery of a possible petroglyph of a mammoth along the San Juan River, near Bluff, Utah. (Malotki and Wallace, 2011: 143)

In the article by Agenbroad and Wallace (2004) cited below the authors argue that the belief that Paleo-hunters did not live on the Colorado Plateau because the megafauna that they depended upon were absent is just a myth. They point to fossil remains located throughout the area in question, as well as rock art that they identify as the megafauna in question, as proof that both the animals and the hunters occupied the Colorado Plateau from 12,000 to 6,000 BP. (Agenbroad and Hesse 2004:189-195)

Fig. 16.7 - rock art showing

proposed mammoths, 

Agenbroad and Hesse, 2004.

If this is indeed the case, then the rock art that they show as evidence toward their claims must be illustrations of the extinct megafauna species (mammoth and bison) that existed during that period. The actual existence of rock art illustrating mammoths is somewhat problematical although opinion is not as closed against it as before.

The Clovis culture is a prehistoric Paleoindian culture, named after distinct stone tools found at Clovis, New Mexico, in the 1920s and 1930s. The Clovis culture appeared around 13,200 - 12,900 years before present, at the end of the last glacial period. Clovis is characterized by the manufacture of Clovis points and distinctive bone and ivory tools. Clovis peoples are considered to be the ancestors of most of the indigenous cultures of the Americas. (Wikipedia)

Some instances of mammoth remains with evidence of intentional butchering have been recorded and Clovis artifacts are often found with mammoth remains in archaeological contexts pointing to the Clovis culture as mammoth hunters.

"The distribution of 35 Clovis localities, most of which are surface finds, closely resembles the reported mammoth distribution. In other words, mammoth hunters were where the mammoths were."  (Agenbroad and Hesse 2004:194)

"Only 14 of the 42 documented mammoth sites (33 percent) have been radiocarbon dated. These dates range from 30,800 to 10,350 B.P., with no major temporal absence. The weighted average of the four youngest radiocarbon dates for mammoths is 11,270 ±  65 B.P. , which approximates the time of mammoth extinction on the Colorado Plateau (Agenbroad and Mead 1989)." (Agenbroad and Hesse 2004:195)

Fig. 16.7 - rock art of mammoths

and bison,  Agenbroad and Hesse,

2004.

"Figure 16.6 shows the known rock-art localities that depict mammoth and bison on the Colorado Plateau. Some of the mammoth petroglyphs are in the same canyons that contain mammoth skeletal and fecal remains. Figure 16.7 provides examples of mammoth rock art on the Plateau." (Agenbroad and Hesse 2004:195)

The so-called Moab mastodon, 

photograph by Dell Crandall, 

2004.

Proposed San Juan river mammoth

and bison petroglyph.  Ekkehart Malotki

and Henry D. Wallace, 2011.

While I am certainly open to the possibility of some rock art in North America portraying mammoths, I am skeptical about many of the claimed examples. I have previously argued against the authenticity of the so-called "Moab mastodon", and I have guardedly accepted the identification of a petroglyph along the San Juan river near Bluff, Utah, as a Columbian mammoth by Malotki and Wallace (2011). In Agenbroad and Hesse's figure 16.7, however, I fear a number of the illustrated examples do not strike me as convincing.

Farrington Springs Colorado petroglyph,

discovered by Mike Maselli, 2002. - image

rotated 90 degrees clockwise. Photograph

Peter Faris, 2002.

Farrington Springs Colorado petroglyph,

discovered by Mike Maselli, 2002. - image

rotated 90 degrees clockwise and inked in

on the photo. Photograph Peter Faris, 2002.

One image that I personally do find very convincing was discovered in 2002 by Mike Maselli on an outlying boulder at the Farrington Springs site in southeastern Colorado. In this instance Larry Agenbroad disagreed, stating he did not believe that the image represented any type of pachyderm (personal communication). On the question of mammoths in rock art, I fear the votes are not yet in, and we will have to wait a while for further data before we can state conclusively yes or no.

REFERENCES:

Agenbroad, Larry D., and India S. Hesse,

2004    Megafauna, Paleoindians, Petroglyphs, and Pictographs of the Colorado Plateau, in The Settlement of the American Continent: A Multidisciplinary Approach to Human Biogeography, edited by C. Michael Barton, Geoffrey A. Clark, David R. Yesner, and Georges A. Pearson, University of Arizona Press, Tucson.

Malotki, Ekkehart, and Henry D. Wallace

2011    Columbian Mammoth Petroglyphs From The San Juan River Near Bluff, Utah, United States, in Rock Art Research 2011, vol.28, number 2, pages 143-152, Australian Rock Art Research Association, Caulfield South, Victoria, Australia.

Wikipedia