In Native American mythology the turtle plays many
roles. Because of the protection afforded by the shell of the turtle he is
often associated with warfare. Turtle was also seen as a source of warrior
power since he carries his shield with him everywhere he goes.
At the Jeffers Petroglyph Site in Minnesota there is a
very interesting image of a turtle with bison-like horns. In prehistoric
vertebrate fossils a distinctly horned giant turtle was found in Australia. This
creature was named Meiolaniidae and
dated from the Pleistocene. Also, a South American horned turtle named Niolamia dates from the Cretaceous and
Eocene; and Crossochelys was found in
the South American Eocene. Unfortunately I could find no North American
examples of horned turtles so the inspiration for this petroglyph is very
unlikely to have been fossil remains.
At this time I have also been unable to locate
references in Native American mythology to a horned turtle. I believe, however,
that we can assume that if nothing else the addition of bison-like horns
indicates a spiritual significance for the recipient. This assumption is backed
up by images that I have located of three shields (one Arapaho and two possibly
Cheyenne or Lakota) decorated with horned turtle subjects.
As we know that the decoration of a shield is generally
spiritually significant, and is intended to lend the power of this spiritually
significant subject to the warrior who possesses the shield, these suggest to
me that the horned turtle does indeed have spiritual significance. Among Plains
tribes the umbilical cord of a boy was often retained in a small turtle shaped
amulet decoratively painted or beaded. Thomas Mails (1991) stated “Buffalo headdresses often had turtle
designs painted on them or had small beaded turtle effigies appended to them.” (Mails
1991: 292)
This turtle effigy was indeed the umbilical cord amulet
according to Mails. “When the child began
to walk, the amulet was attached to his clothing to serve as a constant reminder
of its purpose. Therefore, a child of five or six was known as a ‘carry your
navel’. Sometimes the turtle was put away later on and other times it was kept
by the mother. A boy often tied it to the left shoulder of his shirt, and then
transferred ti to his buffalo-horned headdress if he became a renowned
warrior.” (Mails 1991: 512) This suggests a connection between the turtle
and buffalo horns for a “renowned warrior”. Given the examples of horned
turtles on the Plains shields also providing a warfare context for the theme, I
assume that the petroglyph of the horned turtle at the Jeffers Petroglyph Site
has a martial implication, possibly the signature (in the form of a name glyph)
of some renowned warrior.
REFERENCES:
Afton, Jean, David Fridtjof, and Andrew E. Masich,1997, Cheyenne Dog Soldiers, Colorado Historical Society, Denver, Colorado
Mails, Thomas E., 1991, Mystic Warriors of the Plains, copyright Thomas Mails, Barnes and
Noble Books, New York.
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