I wish to thank Dr. Tim Riley, Curator of Archaeology of the Utah State University Eastern Prehistoric Museum, in Price, Utah for providing the photograph of the Bighorn Sheep headdress and accompanying information.
Saturday, January 11, 2020
BIGHORN SHEEP HEADDRESSES AND HORNED ANTHROPOMORPHS - PART 2: FREMONT AND LATER.
Bighorn
Sheep Headdresses, Continued:
Fremont horned figures, Utah.
Photo Sherman Spear.
Last week I
presented Part 1 of this look at Bighorn Sheep Headdresses and Horned
Anthropomorphs in rock art of Archaic peoples. This continuation looks at
examples from the Fremont and later Ancestral Pueblo and Navajo cultures.
Bighorn sheep headdress, Utah
State University Eastern Prehistoric
Museum, Price, Utah.
Photo provided by Tim Riley, curator.
"An amazing artifact, a
prehistoric bighorn sheep headdress, is part of the Tommy Morris collection
exhibited at the College of Eastern Utah Prehistoric Museum in Price, Utah. The
artifact was apparently found on the eastern edge of the San Rafael Swell near
the Colorado or Green River. This region is home to both Desert Archaic and
Fremont peoples, both regularly hunted bighorn sheep and created rock art
galleries featuring horned anthropomorphs and bighorn sheep imagery." (Garfinkel 2014:2)
Fremont, McKee Springs, Dinosaur
Nat. Mon., Uinta County, UT.
Photo Peter Faris, Sept. 1994.
The radiocarbon age for this
material provided a measured determination of 720 plus or minus 30 before
present (BP) with a conventional age of 950 plus or minus 30 BP. With a 2 sigma
calibration that radiocarbon date converts to a calendar age of AD 1020 to 1160
(cal 930 to 790)." (Garfinkel
2014:8) This date establishes the bighorn sheep headdress as a Fremont
artifact.
Fremont horned figure, McConkey
Ranch, Vernal, Uintah County, UT.
Photo Peter Faris, 1986.
"The
Fremont culture or Fremont people is a pre-Columbian archaeological culture
which received its name from the Fremont River in the U.S. state of Utah, where
the culture's sites were discovered by local indigenous peoples like the Navajo
and Ute. - It inhabited sites in what is now Utah and parts of Nevada, Idaho
and Colorado from AD1 to 1301 (2,000 - 700 years ago). It was adjacent to,
roughly contemporaneous with, but distinctly different from the Ancestral
Pueblo peoples located to their south." (Wikipedia)
Fremont horned figure, Moab, UT.
Photo Peter Faris, 2000.
The horned headdress is actually
created by the superimposed
heads of two bighorn sheep.
Many of the anthropomorphs portrayed in Fremont rock
art are shown wearing horned headdresses. A few of these can be identified as
pronghorn antelope horns or deer antlers by branching shapes but most are
un-branched projections upward from a headdress - often curved - and are
assumed to represent bighorn sheep headdresses.
Muyingwa, Hopi horned kachina.
Alph Sekacucu, 1995, Following
The Sun And Moon, p. 24.
The tradition of horned headdresses
can be followed down to the present day with the example of the Puebloan
people's Two-Horn Kachinas Aalosaka and Muyingwa, and the Two-Horn society
members, all of whom wear two-horned headdresses.
Two-Horn Society priests,
Photo chaz.org.
"Aalosaka is a supreme being, a deity of the Two-Horn society. He is
revered by the society members as supremely wholesome and spiritually powerful.
He is one of the Mongkatsinam, appearing singly with the mixed katsina group.
Muyingwa is a Germination god possessing the great knowledge and duties related
to agriculture. He ritually insures that the processes for plant life will
properly develop and the plants sprout for eventual life sustenance. He is one
of the Mongkatsinam, appearing singly with the mixed katsina group."
(Secakuku 1995:25)
Two-horn society headdress,
15th Annual report of the Bureau
of American Ethnology to the
Secretary of the Smithsonian
Institution, 1893, Pl. 60,
facing p. 301.
Members of the Two-Horn Society seem
to act as security for some Hopi ceremonials. On the fourth night of the
Wuwuchim - - "the One Horn and Two
Horn Societies close all the roads that lead to our villages. They do that so
as to clear the spiritual highway that leads from there to the rising sun."
(Tyler 1964:16) And on other occasions - "another
fertility god, Germinator, who may be called either Muingwu or Alosaka.
Germinator is highly specialized as a fertility god, and his underworld aspects
are closely confined to the subject, although the Two Horn Society members
represent him on the night of the dead." (Tyler 1964:19)
Navajo Ganaskidi petroglyph,
Largo Canyon, New Mexico.
Internet photo, Public Domain.
Navajo Ganaskidi impersonator,
Photo Edward S. Curtis, 1904,
Public Domain.
The Navajo equivalent of Muyingwa is
Ganaskidi (meaning humpback), the "God
of harvests, plenty and of mists. He is said to live at Depehahatil, a canyon
with many ruined cliff dwellings north of San Juan. According to tradition he
is the apotheosis of a bighorn sheep. His priest wears a blue mask with no hair
fringe but with a spruce crown and collar." (godfinder.org)
NOTE:
Some images in this posting were retrieved from the internet with a search for
public domain photographs. If any of these images are not intended to be public
domain, I apologize, and will happily provide the picture credits if the owner
will contact me with them. For further information on these reports you should
read the original reports at the sites listed below.
I wish to thank Dr. Tim Riley, Curator of Archaeology of the Utah State University Eastern Prehistoric Museum, in Price, Utah for providing the photograph of the Bighorn Sheep headdress and accompanying information.
I wish to thank Dr. Tim Riley, Curator of Archaeology of the Utah State University Eastern Prehistoric Museum, in Price, Utah for providing the photograph of the Bighorn Sheep headdress and accompanying information.
REFERENCES:
Garfinkel,
Alan P.
2014 Age and
Character of the Bighorn Sheep headdress, San Rafael Swell, Utah, July 9,
2014, AGG Associates Research Paper Number 3, Bakersfield, California,
Available on Academia.edu.
godfinder.org/index.html?q=Navaho
Powell,
John Wesley, editor
1897 Fifteenth
Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian
Institution, 1893-94, Government Printing Office, Washington D.C.
Secakuku,
Alph H.
1995 Following
The Sun And Moon, Hopi Kachina Tradition, Northland Publishing, Flagstaff,
AZ.
Tyler,
Hamilton A.
1964 Pueblo
Gods and Myths, University of Oklahoma Press, Norman
Wikipedia
https://en.wikipedia.org/wiki/Fremont_culture
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