Saturday, January 18, 2020
ANIMALS IN ROCK ART: PALEOLITHIC SPOTTED HORSES - REAL OR FANCIFUL?
Spotted horses, Pech-Merle
Cave, France.
Internet photo - Public domain.
Students of
rock art have learned to always be on the lookout for representations of rare
or extinct animals as a guide to their actual appearance. This is a case of a
cave painting of animals that were for some time thought to be imaginary or
symbolic, and now have been proven to be real.
"Prehistoric representations of
animals have the potential to provide first-hand insights into the physical
environment that humans encountered thousands of years ago and the phenotypic
appearance of the animals depicted. However, the motivation behind, and
therefore the degree of realism in, these depictions is hotly debated and it
has yet to be shown to what extent they have been executed in a naturalistic
manner. Neuropsychological explanations
include 'hyperimagery,' in which an internally generated image is perceived in
external space, whereas others have argued for shamanistic significance or
simply art for art's sake. Some paleontologists argue that cave paintings are a
reflection of the natural environment of humans at the time, but not all
researchers agree with this opinion." (Pruvost et.al. 2011:1)
In a
nutshell, the argument has been whether the animal depictions represent the
appearance of real animals, or whether they represent "spirit
animals" of some sort. As "spirit animals" their overall
appearance (shape, coat color, conformation, etc.) need not be considered as
representative of a real horse.
One animal
where these questions have been raised is the horse, specifically the
depictions of spotted horses.
Coat colors and patterns
of Paleolithic horses.
Internet photo - Public Domain.
Bay and Black horses,
Chauvet Cave, France.
Internet photo - Public Domain.
"Where animal species can be
confidently identified, horses are depicted at the majority of these sites.
With more than 1,250 documented depictions (~30% of all animal illustrations)
ranging from the Early Aurignacien of Chauvet to the Late Magdalenian (several
post-12-kyBP sites in France and Spain), and from the Iberian Peninsula to the
Ural mountains, horses are the most frequent of the more than 30 mammal species
depicted in European Upper Paleolithic cave art. Depictions are commonly in a
caricature form that slightly exaggerates the most typical 'horsey' features.
Although taken as a whole, images of
horses are often quite rudimentary in their execution, some detailed
representations, from both Western Europe and the Ural mountains, are realistic
enough to at least potentially represent the actual appearance of the animals
when alive. In these cases, attributes of coat color may also have been
depicted with deliberate naturalism, emphasizing colors and patterns that
characterized contemporary horses. For example, the brown and black horses
dominant at Lascaux and Chauvet, France, phenotypically match the extant coat
colors bay and black. However, the depictions in the cave of Pech-Merle,
France, dated to 24.7 kyBP, featuring spotted horses in a frieze that includes
hand outlines and abstract patterns of spots, have led prehistorians to argue
for more complex explanation for several reasons. First, the juxtaposition of
elements in this depiction raises the question of whether the spotted pattern
is in some way symbolic or abstract, and second, a spotted coat phenotype is,
at least by many researchers, considered unlikely for Paleolithic horses." (Pruvost et.al. 2011:2-3)
Spotted horses, Pech-Merle
Cave, France.
Internet photo - Public domain.
Most
researchers before now had considered a horse with a spotted coat to have been
improbable before domestication. Indeed, most non-domesticated wild animals
have coats that are relatively solid in color, often darker above and lighter
below. Now, a new genetic study has indicated that there was a strong genetic
possibility of spotted horses back in the Paleolithic period.
"Now, a new study of
prehistoric horse DNA concludes that spotted horses did indeed roam ancient
Europe, suggesting that early artists may have been reproducing what they saw
rather than creating imaginary creatures." (Balter 2011)
Bay horses, Lascaux Cave, France.
Internet photo - Public Domain.
Close-up of bay horse,
Lascaux Cave, France.
Internet photo - Public Domain.
Close-up of bay dun horse,
Lascaux Cave, France.
Internet photo - Public Domain.
"In a 2009 analysis of DNA from
the bones of nearly 90 ancient horses dated from about 12,000 to 1000 years
ago, researchers found genetic evidence for bay and black horse colors but not
sign of the spotted variety."
(Balter 2011) This led researchers to suggest that the spotted horses had been
imaginary, spiritual beings.
"But in a new paper published
online in the Proceedings of the National Academy of Sciences, the same team
reports finding that spotted horses did indeed exist around the time that cave
artists were doing their best work. The researchers, led by geneticists Arne
Ludwig of the Leibniz Institute for Zoo and Wildlife Research in Berlin and
Michael Hofreiter of the University of York in the United Kingdom, analyzed DNA
from an older sample of 31 prehistoric horses from Siberia as well as Eastern
and Western Europe ranging from about 20,000 to 2200 years ago. They found that
18 of the horses were bay, seven were black, but six had a genetic variant -
called LP - that corresponds to leopardlike spotting in modern horses.
Moreover, out of 10 Western European horses estimated to be about 14,000 years
old, four had the LP genetic marker, suggesting that spotted horses were not
uncommon during the heyday of cave painting." (Balter 2011)
This is not
proof that the Pech Merle spotted horses were painted after real models, but it
is proof that they could have been.
NOTE:
Some images in this posting were retrieved from the internet with a search for
public domain photographs. If any of these images are not intended to be public
domain, I apologize, and will happily provide the picture credits if the owner
will contact me with them. For further information on these reports you should
read the original reports at the sites listed below.
REFERENCES:
Balter,
Michael
2011 Was the
Spotted Horse an Imaginary Creature?, November 7, 2011, Science Magazine,
https://www.sciencemag.org/news/2011/11/was-spotted-horse-imaginary-creature
Pruvost,
Melanie, Rebecca Bellone, Norbert Benecke, Edson Sandoval-Castellanos, Michael
Cieslak, Tatyana Kuznetsove, Arturo Morales-Muniz, Terry O'Connor, Monica
Reissmann, Machael Hofreiter, and Arne Ludwig,
2011 Genotypes
of Predomestic Horses Match Phenotypes Painted in Paleolithic Works of Cave Art,
Proceedings of the National Academy of Sciences of the United States, Nov. 15,
2011.
Saturday, January 11, 2020
BIGHORN SHEEP HEADDRESSES AND HORNED ANTHROPOMORPHS - PART 2: FREMONT AND LATER.
Bighorn
Sheep Headdresses, Continued:
Fremont horned figures, Utah.
Photo Sherman Spear.
Last week I
presented Part 1 of this look at Bighorn Sheep Headdresses and Horned
Anthropomorphs in rock art of Archaic peoples. This continuation looks at
examples from the Fremont and later Ancestral Pueblo and Navajo cultures.
Bighorn sheep headdress, Utah
State University Eastern Prehistoric
Museum, Price, Utah.
Photo provided by Tim Riley, curator.
"An amazing artifact, a
prehistoric bighorn sheep headdress, is part of the Tommy Morris collection
exhibited at the College of Eastern Utah Prehistoric Museum in Price, Utah. The
artifact was apparently found on the eastern edge of the San Rafael Swell near
the Colorado or Green River. This region is home to both Desert Archaic and
Fremont peoples, both regularly hunted bighorn sheep and created rock art
galleries featuring horned anthropomorphs and bighorn sheep imagery." (Garfinkel 2014:2)
Fremont, McKee Springs, Dinosaur
Nat. Mon., Uinta County, UT.
Photo Peter Faris, Sept. 1994.
The radiocarbon age for this
material provided a measured determination of 720 plus or minus 30 before
present (BP) with a conventional age of 950 plus or minus 30 BP. With a 2 sigma
calibration that radiocarbon date converts to a calendar age of AD 1020 to 1160
(cal 930 to 790)." (Garfinkel
2014:8) This date establishes the bighorn sheep headdress as a Fremont
artifact.
Fremont horned figure, McConkey
Ranch, Vernal, Uintah County, UT.
Photo Peter Faris, 1986.
"The
Fremont culture or Fremont people is a pre-Columbian archaeological culture
which received its name from the Fremont River in the U.S. state of Utah, where
the culture's sites were discovered by local indigenous peoples like the Navajo
and Ute. - It inhabited sites in what is now Utah and parts of Nevada, Idaho
and Colorado from AD1 to 1301 (2,000 - 700 years ago). It was adjacent to,
roughly contemporaneous with, but distinctly different from the Ancestral
Pueblo peoples located to their south." (Wikipedia)
Fremont horned figure, Moab, UT.
Photo Peter Faris, 2000.
The horned headdress is actually
created by the superimposed
heads of two bighorn sheep.
Many of the anthropomorphs portrayed in Fremont rock
art are shown wearing horned headdresses. A few of these can be identified as
pronghorn antelope horns or deer antlers by branching shapes but most are
un-branched projections upward from a headdress - often curved - and are
assumed to represent bighorn sheep headdresses.
Muyingwa, Hopi horned kachina.
Alph Sekacucu, 1995, Following
The Sun And Moon, p. 24.
The tradition of horned headdresses
can be followed down to the present day with the example of the Puebloan
people's Two-Horn Kachinas Aalosaka and Muyingwa, and the Two-Horn society
members, all of whom wear two-horned headdresses.
Two-Horn Society priests,
Photo chaz.org.
"Aalosaka is a supreme being, a deity of the Two-Horn society. He is
revered by the society members as supremely wholesome and spiritually powerful.
He is one of the Mongkatsinam, appearing singly with the mixed katsina group.
Muyingwa is a Germination god possessing the great knowledge and duties related
to agriculture. He ritually insures that the processes for plant life will
properly develop and the plants sprout for eventual life sustenance. He is one
of the Mongkatsinam, appearing singly with the mixed katsina group."
(Secakuku 1995:25)
Two-horn society headdress,
15th Annual report of the Bureau
of American Ethnology to the
Secretary of the Smithsonian
Institution, 1893, Pl. 60,
facing p. 301.
Members of the Two-Horn Society seem
to act as security for some Hopi ceremonials. On the fourth night of the
Wuwuchim - - "the One Horn and Two
Horn Societies close all the roads that lead to our villages. They do that so
as to clear the spiritual highway that leads from there to the rising sun."
(Tyler 1964:16) And on other occasions - "another
fertility god, Germinator, who may be called either Muingwu or Alosaka.
Germinator is highly specialized as a fertility god, and his underworld aspects
are closely confined to the subject, although the Two Horn Society members
represent him on the night of the dead." (Tyler 1964:19)
Navajo Ganaskidi petroglyph,
Largo Canyon, New Mexico.
Internet photo, Public Domain.
Navajo Ganaskidi impersonator,
Photo Edward S. Curtis, 1904,
Public Domain.
The Navajo equivalent of Muyingwa is
Ganaskidi (meaning humpback), the "God
of harvests, plenty and of mists. He is said to live at Depehahatil, a canyon
with many ruined cliff dwellings north of San Juan. According to tradition he
is the apotheosis of a bighorn sheep. His priest wears a blue mask with no hair
fringe but with a spruce crown and collar." (godfinder.org)
NOTE:
Some images in this posting were retrieved from the internet with a search for
public domain photographs. If any of these images are not intended to be public
domain, I apologize, and will happily provide the picture credits if the owner
will contact me with them. For further information on these reports you should
read the original reports at the sites listed below.
I wish to thank Dr. Tim Riley, Curator of Archaeology of the Utah State University Eastern Prehistoric Museum, in Price, Utah for providing the photograph of the Bighorn Sheep headdress and accompanying information.
I wish to thank Dr. Tim Riley, Curator of Archaeology of the Utah State University Eastern Prehistoric Museum, in Price, Utah for providing the photograph of the Bighorn Sheep headdress and accompanying information.
REFERENCES:
Garfinkel,
Alan P.
2014 Age and
Character of the Bighorn Sheep headdress, San Rafael Swell, Utah, July 9,
2014, AGG Associates Research Paper Number 3, Bakersfield, California,
Available on Academia.edu.
godfinder.org/index.html?q=Navaho
Powell,
John Wesley, editor
1897 Fifteenth
Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian
Institution, 1893-94, Government Printing Office, Washington D.C.
Secakuku,
Alph H.
1995 Following
The Sun And Moon, Hopi Kachina Tradition, Northland Publishing, Flagstaff,
AZ.
Tyler,
Hamilton A.
1964 Pueblo
Gods and Myths, University of Oklahoma Press, Norman
Wikipedia
https://en.wikipedia.org/wiki/Fremont_culture
Saturday, January 4, 2020
BIGHORN SHEEP HEADDRESSES AND HORNED ANTHROPOMORPHS, PART 1 - ARCHAIC PEOPLES:
Bighorn Sheep, Archaic petroglyph,
Nine-Mile Canyon, Utah.
Photo Paul and Joy Foster,
from Colo. Rock Art Archives.
(Note - the figure on the left
has his head posed in a rare
frontal position.)
Here in the
west images of anthropomorphs with horned headdresses are found from the
beginning. From Archaic rock art to present Puebloan katcina, headdresses with two bighorn sheep horns can
be found. In an April 18, 2019, webinar titled Southwestern Rock Art and the Mesoamerican Connection presented to
the Colorado Rock Art Association, Dr. James Farmer suggested that southern
images such as Tlaloc were influenced by northern Barrier Canyon Style rock art
(2019 Farmer, and 2019 Farmer, personal communication).
This may
have also been the case with influences transmitted down through time, as well
as from north to south, from Archaic cultures to the historic and modern Native
American tribes of the Southwest. One theme which is common in Barrier Canyon
Style rock art as well as rock art of the Fremont people is an anthropomorph
wearing a horned headdress. Some of these headdresses are recognizable as
pronghorn antelope horns, or deer antlers, but many appear to feature bighorn
sheep horns. This is also the case with present day Puebloan peoples whose
Aalosaka and Muyingwa kachinas wear bighorn sheep headdresses. Many of the
Puebloan peoples also have Two-Horn Societies whose members wear two-horned
headdresses. Indeed, a photo of such a headdress was included in the Fifteenth Annual Report of the Bureau of
Ethnology to the Secretary of the Smithsonian Institution, 1893-94,
Government Printing Office, Washington D.C., 1897.
Bighorn Sheep Headdress, as
exhibited in Utah State University
Eastern Prehistoric Museum,
Price, Utah. Photo by Courtesy of
Dr. Tim Riley, Curator of Archaeology.
"An amazing artifact, a
prehistoric bighorn sheep headdress, is part of the Tommy Morris collection
exhibited at the College of Eastern Utah Prehistoric Museum in Price, Utah. The
artifact was apparently found on the eastern edge of the San Rafael Swell near
the Colorado or Green River. This region is home to both Desert Archaic and
Fremont peoples, both regularly hunted bighorn sheep and created rock art
galleries featuring horned anthropomorphs and bighorn sheep imagery. The San
Rafael Swell is also the core area for the distribution of Barrier Canyon Style
pictographs, and all major river canyons in this area include painted rock art
galleries containing anthropomorphs, many of which are adorned with horn
headdresses."
(Garfinkel 2014:2)
Perhaps the
most remarkable manifestations of the creativity of Archaic peoples are the
Barrier Canyon style rock art panels mentioned above.
"The bighorn sheep headdress, as it appears in
the display case in the Eastern Utah Prehistoric Museum today, is tied together
with cordage and is decorated with fifteen Olivella shell beads. This present
configuration is partially a reconstruction of what Tommy Morris and previous
museum curators thought the headdress might have look like when it was in use.
It does not appear to be representative of how the artifact was originally
found in the 1960s. Notes at the museum document that the headdress was found
in two pieces with drilled holes in the cranium with six Olivella shell beads
scattered around it." (Garfinkel
2014:2)
Barrier Canyon Style painted figures,
Sego Canyon, Utah.
Photo J. & E. Faris, June 1999.
Close-up of central figures,
Barrier Canyon Style painted figures,
Sego Canyon, Utah.
Photo J. & E. Faris, June 1999.
The Archaic
culture in the American West is represented by the pre-agricultural hunting and
gathering lifestyle.
One place that exhibits Archaic horned figures in great abundance is the Coso Rock Art District in California. These figures are presumed to date to many thousands of years BC, and represent one of the greatest concentrations of Archaic rock art in North America. Indeed, the early people who inhabited the Coso area also produced huge numbers of images of desert bighorn sheep, indicating a very early significant correlation between the sheep and horned anthropomorphs.
Coso rock art, Little Petroglyph
Canyon, California.
Photo Stephen Bodio.
Coso rock art, California.
Photo Gettyimages.ca.
One place that exhibits Archaic horned figures in great abundance is the Coso Rock Art District in California. These figures are presumed to date to many thousands of years BC, and represent one of the greatest concentrations of Archaic rock art in North America. Indeed, the early people who inhabited the Coso area also produced huge numbers of images of desert bighorn sheep, indicating a very early significant correlation between the sheep and horned anthropomorphs.
In Utah and
western Colorado this lifestyle culminated in the people who produced the
distinctive Barrier Canyon Style rock art. "Barrier
Canyon Style (BCS) describes a distinctive style of rock art which appears
mostly in Utah, with the largest concentration of sites in and around the San
Rafael Swell and Canyonlands National Park, but the full range extend(s) into
much of the state and western Colorado. - These panels are believed to have been
created during the archaic period (probably late archaic) and are estimated
(from direct and indirect carbon 14 dates) to be somewhere in the range of 1500
to 4000 years old, possibly older - - clay figurines of a similar style found
in Cowboy Cave (in a tributary canyon to Horseshoe Canyon) have been dated to
over 7000 years old." (Wikipedia)
Harvest Scene, Maze District,
Canyonlands, San Juan County, UT.
Photo Sherman Spear, June 1978,
with Marian Spear.
Harvest Scene, Maze District,
Canyonlands, San Juan County, UT.
Photo Don I. Campbell, May 1983.
"Given the need for more
accurate dating of the headdress discussions ensued with the analysts at Beta
Radiocarbon Laboratories. It was decided that the most accurate dates would not
be on bone or shell but on the textile materials - that is the milkweed cordage
that served to attach the beads directly to the bighorn sheep cranium. The
radiocarbon age for this material provided a measured determination of 720 plus
or minus 30 before present (BP) with a conventional age of 950 plus or minus 30
BP. With a 2 sigma calibration that radiocarbon date converts to a calendar age
of AD 1020 to 1160 (cal 930 to 790)." (Garfinkel 2014:8) While this date is later than the Barrier Canyon Style art presented here, the fact that so many BCS figures possess horns suggests that earlier examples of the bighorn sheep headdress existed, but may not now survive.
NOTE:
Some images in this posting were retrieved from the internet with a search for
public domain photographs. If any of these images are not intended to be public
domain, I apologize, and will happily provide the picture credits if the owner
will contact me with them. For further information on these reports you should
read the original reports at the sites listed below.
I wish to thank Dr. Tim Riley, Curator of Archaeology of the Utah State University Eastern Prehistoric Museum, in Price, Utah for providing the photograph of the Bighorn Sheep headdress and accompanying information.
I wish to thank Dr. Tim Riley, Curator of Archaeology of the Utah State University Eastern Prehistoric Museum, in Price, Utah for providing the photograph of the Bighorn Sheep headdress and accompanying information.
REFERENCES:
Farmer,
James, Dr.
2019 Southwestern
Rock Art and the Mesoamerican Connection, April 18, 2019, online webinar
presented to Colorado Rock Art Association.
Garfinkel,
Alan P.
2014 Age and
Character of the Bighorn Sheep headdress, San Rafael Swell, Utah, July 9,
2014, AGG Associates Research Paper Number 3, Bakersfield, California, Available
on Academia.edu.
Powell,
John Wesley, editor
1897 Fifteenth
Annual Report of the Bureau of Ethnology to the Secretary of the Smithsonian
Institution, 1893-94, Government Printing Office, Washington D.C.
Wikipedia
https://en.wikipedia.org/wiki/Fremont_culture
https://en.wikipedia.org/wiki/Barrier_Canyon_Style
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