Saturday, August 19, 2017

IMAGES OF FOOTWEAR IN ROCK ART - ANASAZI SANDALS:


Shod footprint, Three Rivers, Otero
County, NM. Photo Jack and Esther
Faris, November 1988.


Closeup of shod footprint, Three Rivers,
Otero  County, NM. Photo Jack and
Esther Faris, November 1988.

As mentioned last week, a subject of interest in rock art is the portrayal of footwear. What do these images mean, what is their implication, what do they represent? Among the Ancestral Puebloan peoples, and most other people of the southwest, the common footwear was the sandal. For the sake of this discussion I will assume that any image of the outline of a human foot that does not display toes represents shod foot, showing a piece of footwear, sandal or moccasin.


Plaited sandal, Kayenta Anasazi,
Arizona, 900-1300 AD, yucca
leaves and cordage. Natural
History Museum of Utah.

Sandals were woven out of plant fibers or bark (often juniper), but perhaps the most common sandal was hand woven of yucca leaves (although especially fine examples might be twined out of cotton fibers). More than one technique was used in their production. The simplest ones were plaited with a warp in one direction, crossed by a weft in the other direction in an over-under alternating pattern. More complicated, and finer, results were obtained by twining, and the finest examples were often decorated by using different colors of dyed material, or by painting them subsequent to their weaving.


Twined yucca fiber sandal,
Glowacki, Fig. 10, p. 141.

Glowacki observed in 2015 that "Changes in sandal technology and the iconography depicted on murals and in rock art imply widespread reorganization in Western Mesa Verde influenced in part by changing relationships with an perceptions of Chaco and Aztec that altered local interactions and practices. For example, twined sandals, made of finely woven yucca with raised geometric designs on the tread or designs that were painted or dyed after production were used until the early 1200s, subsequently being replaced by plaited sandals." (Glowacki 2015:140)


Alex Patterson, 1992, A Field
Guide To Rock Art Symbols, p. 173.

These are assumed to have been used as ceremonial dance footwear, given the amount of work, and the specialized knowledge, required to produce them. "the intricacies of the unique geometric designs on the tread, and the impracticality of wearing finely twined sandals for daily use." (Glowacki 2015:140)


Footprint petroglyph, Spruce Tree
House, Mesa Verde, CO., Photo
Peter Faris, July 2002.

"The high frequency of sandal imagery in Western Mesa Verde and the depictions of sandals on rock art panels near habitations and on the inside and outside walls of rooms and kivas suggest that twined sandals had a different role in Western Mesa Verde culture than in other parts of the region." (Glowacki 2015:140-42)


Alex Patterson, 1992, A Field
Guide To Rock Art Symbols,
p. 173.

"Twined yucca sandals fell into disuse across the northern Southwest coincident with both the decline of Chaco and the extreme drought conditions of the mid-1100s." (Glowacki 2015:142)



Franktown Cave sandal, Franktown,
Colorado. 3345 - 3033 B.C. 
https://collectioncare.auraria.edu


The ubiquity and time-depth of the plaited yucca sandal is easily illustrated by the Franktown Cave sandal, recovered from a dry cave near Franktown, Colorado, and dated from between 3345 and 3033 B.C.(www.collectioncare.auraria.edu)  Indeed, anywhere and anytime that people had access to yucca they seem to have produced sandals for footwear.

Would an image of a sandal or moccasin serve as a symbol of travel, or does Glowacki have it correct that it is a symbol of ceremonial significance? In this latter case a depiction of a sandal print, especially a geometrically decorated sandal print, might represent a ceremonial dance. Or does it represent something else entirely? What do you think?

NOTE: Some of the images in this posting were obtained through an internet search for "Public Domain." If I have used any images that were not intended to be public domain please inform me and I will be happy to give full credit.


REFERENCES:

Glowacki, Donna M.,
2015 Living and Leaving, A Social History of Regional Depopulation in Thirteenth-Century Mesa Verde, University of Arizona Press, Tucson.

https://collectioncare.auraria.edu/content/yucca-woven-sandal-franktown-cave

Patterson, Alex
1992 A Field Guide To Rock Art Symbols, Johnson Books, Boulder, CO.


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