Close-up, Galisteo Dike, Santa Fe County, NM,
Photograph: Peter Faris, Sept. 1988.
I have been commenting on what I consider to be egregious
misinterpretations and outright falsifications by Barry Fell in his
interpretation of rock art and rock inscriptions. In Saga America, (1980) Fell included the illustration of a famous
rock art panel from Galisteo, New Mexico, also known as Comanche Gap.
Barry Fell, 1980, Saga America, p. 350.
“Petroglyph depicting the carved figurehead of
a Viking ship recorded by Professor E. B. Renaud in 1938 from his site N.M.224
on the upper Rio Grande, New Mexico.” (Fell 1980:350)
This represents another example of Fell’s sloppy data. Far
from being on the upper Rio Grande River as he states, it is found on the other
side of the Sandia Mountains from Albuquerque, some 35 to 40 miles northeast of
Albuquerque. It is a beautiful representation of Avanyu/Kolowisi/Palulukon, the
horned water serpent of Pueblo mythology. Given that there is a water
association in both the Pueblo horned water serpent and a Viking ship, there is
no trace of cultural contact between the two peoples – ancestral Pueblo and
Viking, and to state otherwise is to overlook fact and deny the truth.
Galisteo Dike, Santa Fe County, NM,
Photograph: Peter Faris, Sept. 1988.
Fell has again totally ignored the rest of the rock art in a
complex panel that includes a number of eagles and at least two snakes. To the
Puebloan peoples the eagle symbolizes the spirit of the deity of “above” while
the serpent represents the spirit of the deity of “below”. This is, in fact, a
complex illustration of the interplay of the powers of above and below leading to balance in the world.
San Cristobal, Galisteo Basin, New Mexico. Polly
Schaafsma, Rock Art in New Mexico, 1992, p.117.
Polly Schaafsma illustrated another panel nearby at the
ruins of San Cristobal that shows the horned serpent in just the same way, even
to the design around his throat. The caption for that illustration reads: "Fig. 148. Paired horned serpents and mask,
San Cristobal, Galisteo Basin, Southern Tewa District. The checkerboard collar
on the left-hand figure is typical and may signify corn. Photo by Karl
Kernberger.” (Schaafsma 1992:117)
I am surprised that Fell did not
appropriate that panel for his claims too. That way he could point to a whole fleet
of Viking ships, and the ruins of San Cristobal could be a Viking city in the New
Mexico desert.
Barry, how could a Viking ship have reached the Galisteo Basin in New Mexico if it won't hold water?
This posting is the final one in my series debunking the epigraphy of Barry Fell. Not that such nonsense won't come up again in the future, but for now we will go back to a more positive focus on rock art. Thank you for following.
REFERENCES:
Fell, Barry
1980 Saga America, Times Books, New York.
Schaafsma, Polly
1992 Rock Art in New Mexico, Museum of New
Mexico Press, Santa Fe.
Peter, Do you know anything about the Labyrinth petroglyph on a panel called Bear Rock or Pyramid at Galisteo? Its apparently on a private ranch. I am with the Labyrinth Resource Group of Santa Fe. Thx
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