Saturday, October 20, 2012
EAGLE/STAR/RATTLESNAKE:
We rock art enthusiasts are generally very excited by an
image that combines traits, and perhaps meanings. It illustrates the change of
belief patterns wherein one or more separate ideas are melding into a new
combined belief or idea. On August 11,
2012, I posted a column about my belief that the origin of the Star Kachina (or
Chasing Planet Kachina) was prompted by the appearance of Halley’s Comet and by
the melding of the images of the eagle and a star.
Eagle/Star/Rattlesnake petroglyph, from West Mesa,
Albuquerque, N.M. Photo: Peter Faris, 1988.
This idea is taken further by one of my favorite petroglyphs
from West Mesa at Albuquerque. This shows the eagle and star combined as before
but in this example the combined image also serves as the head of a
rattlesnake. While I have not found any references to this combined three-way
image I would not be terribly surprised to hear of one in ancestral pueblo
mythology. Indeed, the artist who produced this image must have had something
in mind when it was being created, and what an interesting story it must be.
Labels:
Albuquerque,
eagle,
New Mexico,
petroglyph,
rattlesnake,
rock art,
star
Sunday, October 14, 2012
ECHOES AT ROCK ART SITES - REVISITED:
Grand Gallery, Horseshoe Canyon, UT.
Photo: Peter Faris, 28 May 1992.
In the November 2012 issue of Discover magazine (p. 28-29) there is an article that revisits the subject of echoes at rock art sites. Written by Douglas Starr it brings in examples of echoes in constructed environments as well as natural ones. He tells about temples at Chavin de Huantar in Peru, and El Castillo built by the Mayans in Mexico producing echoes that may have been intentional components of ceremonies. Starr also cites Igor Reznikoff, and archaeologist at the University of Paris who studies echoes in the painted caves of Europe, and who has found correlations. "He (Reznikoff) and a colleague have mapped several caves and found that areas with the greatest resonance coincided with the concentration of artworks."
Starr also discusses studies by Steven J. Waller, a biochemist from California, who has studied echoes at rock art sites.
"In 1994 he conducted an acoustical survey of Horseshoe Canyon, a three-mile-long chasm in southeastern Utah decorated with eerie pictographs. Waller hiked the canyon, pausing at 80 locations to snap a noisemaker fashioned from a rat trap and record the echoes. After processing the results with sound analysis software, he found that five spots displayed powerful echo effects. Four corresponded to the locations of paintings that Waller had encountered. When he asked experts about the fifth, they explained that it, too, bore artwork, though the pictographs were not visible from the path he followed. Since then, Waller has repeated the experiment at hundreds of rock art sites around the world, almost always finding a correlation between image and echo. He speculates that ancient artists "Purposely chose these places because of sound."
Now, I would be the last to say that this might not be true. However, I don't think that we should rush to any conclusion. Horseshoe Canyon certainly does produce echoes at pictograph sites. Echoes are produced magnificently by those flat canyon walls. They are also wonderful places to paint images. I just cannot see how this proves any connection between the two, echoes and images. The best echoes are surely produced by large, gently curving walls like those of the Grand Gallery. Indeed curvature in the walls may focus the returned sound to certain spots like a parabolic microphone. These very same walls provide the best surfaces for serious painting, and there is indeed serious painting at the Grand Gallery in Horseshoe Canyon (see above). Of course there is a correlation, but is there a connection? I really do not see how we can prove that, and until someone does come up with a way to prove it I feel that this must remain an interesting speculation.
REFERENCE:
Douglas Starr, Echoes from the Distant Past, pages 28-29, Discover, November, 2012.
Labels:
Barrier Canyon Style,
echoes,
Grand Gallery,
Horseshoe Canyon,
pictographs,
rock art,
Utah
Saturday, October 6, 2012
NATIVE AMERICAN AND HISPANIC CROSS SYMBOLS:
Crosses, Freezeout Canyon, Baca County,
CO, Photo: Peter Faris, 1996.
The
cross is a very common symbol in the rock art of the American Southwest. When
it is just a simple set of crossed lines, one vertical and one horizontal, it
is often assumed to represent the most commonly portrayed version of the Native
American four-pointed star, as long as context does not contraindicate that.
FB Delgado signature, Signature Rock, Boise City,
OK. Photo: Peter Faris, June 12, 2006.
Many
other examples, however, embellish that basic crucifix with elaboration on the
ends of the four arms. These are usually assumed to be variations of the
Maltese cross and were probably created by Hispanic artists after the arrival
of the conquistadores. The introduction of the Maltese cross to the American
southwest by the Spanish entrada would have occurred after the 1540 expedition
of Francisco Vasquez de Coronado into what is now New
Mexico.
The Maltese cross, also known as the Amalfi cross, is identified as the symbol of an
order of Christian warriors
known as the Knights Hospitaller or Knights of Malta, and through them came to be
identified with the Mediterranean island
of Malta, of which it is a national symbol. . . . The
cross also forms the basic form for some Spanish orders such as the Order of Charles III or the Order of Isabella
the Catholic. . . . The Royal and Distinguished Spanish Order of Charles III (Spanish: Real
y Distinguida Orden Española de Carlos III) was
established by the King of Spain Carlos III by means of the Royal Decree of 19 September 1771,
with the motto Virtuti et mérito. Its objective is
to reward people for their actions in benefit to Spain and the Crown. Since its
creation, it has been the most distinguished civil award that can be granted in
Spain, despite its categorization as a military order. (Wikipedia:
2012)
Thus, and not surprisingly, the form of a cross in rock art
of the American Southwest can provide possible clues to not only the culture
that created it, but also it possible date of creation. Not bad for two simple
crossed lines.
REFERENCE:
Labels:
crucifix,
Hispanic,
Maltese cross,
petroglyphs,
rock art
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